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Alliance For Change
352 Cummings St.
North Cummingsburg,
Georgetown, Guyana,
South America
592-225-0452/0455
allianceforchange@yahoo.com
Or For Electronic Funds Transfer
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Alliance For Change Inc. check/cheque account at Demerara Bank for Donors in London and New York are as follows:
For London donors funds must be routed through City Bank NA their correspondent Bank - address:
City Bank NA
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For USA donors funds must be routed through City Bank also as their correspondent Bank â address:
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Bacoo - A spirit of small stature that pelts stones at houses and moves objects within a house. He is supposed to live on banana and milk. Stories abound of the existence of bacoos in Georgetown and other areas in Guyana. Could have come from Surinam and are said to be trapped in a corked bottle unless released. Active mainly at night, it is said that a satisfied bakkoo will answer the wishes of its owner.
'Baku' in many West African languages means 'little brother' or 'short man'. It also is related to the word the word 'bacucu' meaning 'banana'. In West Africa, the short races (such as the pygmies) were believed to have magical powers. This seemed to have been brought to Guyana, where the short races, or 'bakus', were still regarded as having magical powers. (Courtesy Wayne's Guyana Outpost)

Ole Higue - The story is that the ole higue, the Guyanese form of a human vampire, capable of discarding her skin takes the form of an old woman living in a community. At night she transforms herself into a ball of fire, flies from her own house up into the sky and then lands on the roof of another house where there is a baby in a cradle underneath a sheet whose blood she will suck dry and then go home. The suspicions of the community are soon aroused and the school children cry "ole higue" at her; they make chalk marks, on the bridge to her house, the door, the jalousie window. But the legend goes that she crosses these marks bravely.
Then the community sets a trap. When the ole higue flies abroad another night she finds that the baby in the cradle is clothed in a blue night gown. There is a heap of rice grains near to the cot and the smell of asfoetida. These cast a spell on the ole higue who has to count the grains of rice, and if she loses her way, she has to start counting again. The light of morning comes and the ole higue still has not finished counting the grains of rice. People burst into the room pick up cabbage broom and begin to belabour the ole higue. They beat her to death, with great emotion "You gwine pay for your sins before you die" they say.
The Old Higue waits until the early hours of the morning and when everyone is asleep; then the Old Higue sheds its human skin; then the Old Higue travels in a ball of fire searching for victims; then the Old Higue slips through the keyhole of the house of its chosen victim; then the Old Higue sucks the blood of a child dry, dry, dry! Oh, the deep fear of it is enough to cause a child to remain awake all night, every night. (Courtesy Wayne's Guyana Outpost)

1909-1965
Creole Chips (1937)
Corentyne Thunder (1941)
A Morning at the Office (1950)
Shadows Move Among Them (1951)
Children of Kaywana (1952)
The Weather in Middenshot (1952)
The Life and Death of Sylvia (1953)
Kaywana Stock: The Harrowing of Hubertus (1954)
The Adding Machine (a short fable) (1954)
My Bones and My Flute (1955)
Of Trees and the Sea (1956)
A Tale of Three Places (1957)
Kaywana Blood (1958)
The Weather Family (1958)
A Tinkling in the Twilight (1959)
Latticed Echoes (1960)
Eltonsbrody (1960)
The Mad MacMullochs (1961)
Thunder Returning (1961)
The Piling of Clouds (1961)
The Wounded and the Worried (1962)
Uncle Paul (1963)
A Swarthy Boy (autiobiography) (1963)
The Aloneness of Mrs. Chatham (1965)
The Jilkington Drama (1965)
With a Carib Eye (travel)(1965)
On behalf of the Mittelholzer family and for my own research purposes I am looking to acquire anything regarding Edgar Mittelholzer and older books about Guyana. Please feel free to email me at jonathanbratt@rogers.com






















email: bryanmaxx@gmail.com
HUSH AWHILE
A man with dreams and vision came
To fight âgainst Colonial powers, for Guyanaâs name
A titanic great and strong
Who toiled and toiled so long â
Yet with fortitude and poetic speed
âGainst those who conspired, he succeed.
A minute to give is not enough
Hush awhile
He fathered the Nation
Hush!
Hush awhile
A minute to give is not enough.
Your dreams enfold the clouds beyond Guyanaâs land
The illustrious President Cheddi Jagan
Gone to the Caribbean, the whole world to see
The poet to say, âThe dreamerâs dreams enlightened meâ
An epitaph to Cheddi
âA stalwart of humanityâ
A minute to give is not enough
Hush awhile
He fathered the Nation
Hush!
Hush awhile
A minute to give is not enough.
Poem by: James C. Richmond
GUYANA AWAITS
To teach some history about Guyana, in poetry and prose
To tell about the 1200âs, when Waraus, Arawaks and Caribs settled and rove
And alas, Columbus came and sighted Guyanaâs shores
Then came Sir Walter Raleigh to explore
He entered Orinocco River in search of El Dorado, the City of Gold
Essequibo the Dutch did stole
And in 1640 the African Soldiers, to Guyanaâs land as slaves
Then the Dutch settled on Pomeroon Riverâs enclave
Only to war âgainst England and crave
Settlements were established in Essequibo and Berbice in 1743
In â63, CUFFY tried to set the captive free, to set the captive free
The British captured Demerara for fame
Then the French and Dutch tried the same game
In Demerara and Berbice the Dutch reigned supreme
Only to see Demerara, Essequibo and Berbice fall to the British scheme
In 1822 New Amsterdam became
Then the East Coast Demerara uprising
In 1835 the arrival of the Portuguese
Then 1838 the East Indians relieved
The Germans succumbed to diseases
Then came the Chinese
1966, the Independence date
And in 1960 a Republic State
Now and forever, Guyana awaits.
Poem by: James C. Richmond
To order James' CD entitled, 'Emerging Sound' which contains 49 poems and costs only $10.00 please contact him at jrich40439@aol.com and help support one of the most talented artists and creative voices that Guyana has to offer...
A simple friend has never seen you cry.
A real friend has shoulders soggy from your tears.
A GUYANESE FREND CAUSE DE DAM TEARS IN DE FUST PLACE
A simple friend doesn't know your parents' first names.
A real friend has their phone numbers in his address book.
A GUYANESE FREND KNOW WHEA DEY LIVIN, WAT DEM COOKIN', ON WAT DAY, AN WILL SHOW UP AT THEY DOORSTEPS TO EAT IT
A simple friend brings a bottle of wine to your party.
A real friend comes early to help you cook and clean.
A GUYANESE FREN COME LATE, BRING A BUNCH UH PEOPLE AND DEN EAT ALL DE FOOD AND DRINK ALL DE RUM
A simple friend hates it when you call after he has gone to bed.
A real friend asks you why you took so long to call.
AH GUYANESE FREN SCREENIN DE CALL AN DONT ANSA WEN IS YOU
A simple friend seeks to talk with you about their problems.
A real friend seeks to help you with your problems.
A GUYANESE FREND WILL LISTEN TO YUH PROBLEMS AN CRY WID YUH, EVEN OFFA TO HELP YUH, DEN TELL EVERYBODY, AN ADD A LIL JUICE TO IT
(Courtesy of Asif De Rebel)
Walter Rodney was born in Georgetown, Guyana on March 23, 1942. His was a working class family-his father was a tailor and his mother a seamstress. After attending primary school, he won an open exhibition scholarship to attend Queens College as one of the early working-class beneficiaries of concessions made in the filed of education by the ruling class in Guyana to the new nationalism that gripped the country in the early 1950s. While at Queens College young Rodney excelled academically, as well as in the fields of athletics and debating. In 1960, he won an open scholarship to further his studies at the University of the West Indies in Jamaica. He graduated with a first-class honors degree in history in 1963 and. he won an open scholarship to the School of Oriental and African Studies in London. In 1966, at the age of 24 he was awarded a Ph.D. with honors in African History. His doctoral research on slavery on the Upper Guinea Coast was the result of long meticulous work on the records of Portuguese merchants both in England and in Portugal. In the process he learned Portuguese and Spanish which along with the French he had learned at Queens College made him somewhat of a linguist. In 1970, his Ph.D dissertation was published by Oxford University Press under the title, A History of the Upper Guinea Coast, 1545-1800. This work was to set a trend for Rodney in both challenging the assumptions of western historians about African history and setting new standards for looking at the history of oppressed peoples. According to Horace Campbell "This work was path-breaking in the way in which it analyzed the impact of slavery on the communities and the interrelationship between societies of the region and on the ecology of the region." Walter took up his first teaching appointment in Tanzania before returning to his alma mater, the University of the West Indies, in 1968. This was a period of great political activity in the Caribbean as the countries begun their post colonial journey. But it was the Black Power Movement that caught Walter's imagination. Some new voices had begun to question the direction of the post-independence governments, in particular their attitude to the plight of the downpressed. The issue of empowerment for the black and brown poor of the region was being debated among the progressive intellectuals. Rodney, who from very early on had rejected the authoritarian role of the middle class political elite in the Caribbean, was central to this debate. He, however, did not confine his activities to the university campus. He took his message of Black Liberation to the gullies of Jamaica. In particular he shared his knowledge of African history with one of the most rejected section of the Jamaican society-the Rastafarians. Walter had shown an interest in political activism ever since he was a student in Jamaica and England. Horace Campbell reports that while at UWI Walter "was active in student politics and campaigned extensively in 1961 in the Jamaica Referendum on the West Indian Federation." While studying in London, Walter participated in discussion circles, spoke at the famous Hyde Park and, participated in a symposium on Guyana in 1965. It was during this period that Walter came into contact with the legendary CLR James and was one of his most devoted students. By the summer of 1968 Rodney's "groundings with the working poor of Jamaica had begun to attract the attention of the government. So, when he attended a Black Writers' Conference in Montreal, Canada, in October 1968, the Hugh Shearer-led Jamaican Labor Party Government banned him from re-entering the country. This action sparked widespread riots and revolts in Kingston in which several people were killed and injured by the police and security forces, and millions of dollars worth of property destroyed.. Rodney's encounters with the Rastafarians were published in a pamphlet entitled "Grounding with My Brothers," that became a bible for the Caribbean Black Power Movement. Having been expelled from Jamaica, Walter returned to Tanzania after a short stay in Cuba.. There he lectured from 1968 to 1974 and continued his groundings in Tanzania and other parts of Africa. This was the period of the African liberation struggles and Walter, who fervently believed that the intellectual should make his or her skills available for the struggles and emancipation of the people, became deeply involved.. It was from partly from these activities that his second major work, and his best known --How Europe Underdeveloped Africa - emerged. It was published by Bogle-L'Ouverture, in London, in conjunction with Tanzanian Publishing House in 1972. This Tanzanian period was perhaps the most important in the formation of Rodney's ideas. According to Horace Campbell "Here he was at the forefront of establishing an intellectual tradition which still today makes Dar es Salaam one of the centers of discussion of African politics and history. Out of he dialogue, discussions and study groups he deepened the Marxist tradition with respect to African politics, class struggle, the race question, African history and the role of the exploited in social change. It was within the context of these discussions that the book, How Europe Underdeveloped Africa was written." Campbell also reports that " In he same period, he wrote the critical articles on Tanzanian Ujamaa, imperialism, on underdevelopment, and the problems of state and class formation in Africa. Many of his articles which were written in Tanzania appeared in Maji Maji, the discussion journal of the TANU Youth League at the University. He worked in the Tanzanian archives on the question of forced labor, the policing of the countryside and the colonial economy. This work-- " World War II and the Tanzanian Economy"-- was later published as a monograph by Cornell University in 1976". Rodney also developed a reputation as a Pan-Africanist theoretician and spokes person. Campbell says that "In Tanzania he developed close political relationships with those who were struggling to change the external control of Africa He was very close to some of the leaders of liberation movements in Africa and also to political leaders of popular organizations of independent territories. Together with other Pan-Africanists he participated in discussing leading up to the Sixth Pan-African Congress, held in Tanzania, 1974. Before the Congress he wrote a piece: "Towards the Sixth Pan-African Congress: Aspects of the International Class Struggle in Africa, the Caribbean and America." In 1974, Walter returned to Guyana to take up an appointment as Professor of History at the University of Guyana, but the government rescinded the appointment. But Rodney remained in Guyana, joined the newly formed political group, the Working People's Alliance. Between 1974 and his assassination in 1980, he emerged as the leading figure in the resistance movement against the increasingly authoritarian PNC government. He give public and private talks all over the country that served to engender a new political consciousness in the country. During this period he developed his ideas on the self emancipation of the working people, People's Power, and multiracial democracy. On July 11, 1979, Walter, together with seven others, was arrested following the burning down of two government offices. He, along with Drs Rupert Roopnarine and Omawale, was later charged with arson. From that period up to the time of his murder, he was constantly persecuted and harassed and at least on one occasion, an attempt was made to kill him. Finally, on the evening of June 13, 1980, he was assassinated by a bomb in the middle of Georgetown.. Walter was married to Dr Patricia Rodney and the union bore three children- Shaka, Kanini and Asha.
(Courtesy of http://rodney25.org/)
Highest Blessings!
Fellow Guyanese, genealogists, historians, and interested persons who are attempting to unpuzzle the footssteps of their ancestors. The Guyana Genealogical and Biographical Society is a diverse group of dedicated volunteer genealogists. The members of the society are connected via World Wide Web. They attempt to access, to obtain, and to present genealogical, biographical and historical information concerning Guyanese, and others connected to Guyana. The society endeavours to associate itself with those who are interested in the related, social sciences. At the moment, the Guyana Genealogical and Biographical Society is seeking your input, articles of the history of your family, and links to genealogical interests to Guyanese. By this common sharing we hope preserve the peoples history of this great country.
Thus, you are asked to do the following;
1.Log onto
Guyanese Genealogical Society
and visit the regularly updated web site.
2. Offer your suggestions
3. Write and send articles which will be published in the Guyana Genealogical and Biographical Society newsletter. Send articles, including the history of your family, history of your community, local heroes, village leaders, schoolteachers, postmasters, farmers, digitls of your schools, places of worship, commnities, newspaper clippings Announcements, births, deaths, marriages, anniversaies, cards, contents of your scrapbook; include the sources of information.
4. To read web logs of genealogical interests http://guygenbiosociety.blogspot.com
5. Email: guyanagenealogy@yahoo.com
6. Please add a link to the Guyana Genealogical and Biographical Society at your site.
7. Please forward to Guyanese institutions in Guyana, and Scholars especially the historians including those who contribute articles to your publications.
This is also a membership drive - Guyana Genealogical and Biographical Society is always seeking to increase its membership - which with meaningful participation would improve the flow of data, and the archiving of information.
Membership is free.
It is obtained by subscribing to the yahoo group forum at
Jon, Sharon, and M'lilwana
On the behalf of Guyana Genealogical and Biographical Society.
Bhatchaman Group - genealogy of Indians and People of Indian Origin
This group grew out of the need for Indians and People of Indian Origin to Post, Search, and exchange data about their family's history, genealogy, and accomplishments.
The discussions are open and all are welcome to contribute. This is the best place to obtain info on the indentureship of Indians in the Caribbean Basin.
Sancho of Nabaclis
son of Muriel, brother of Mariette Campbell, Sancho, Young, Martin & Ross.
Please visit:Guyana-Gyal's Blog
âStchuuuup.
That is the sound of a thousand and one expressions without you speaking a single word.
Is the wordless sound of vexation. But depending on the context, with amusement on you lips, it can mean, âAhh man, you joking, who you think you fooling?â
With one long âstchuuuuupâ and you eyes looking thin and mean, you can cut a big man down to liâl boy size.
With a short âstchupâ and a snicker, you can tell a rival gyal that she is nothing.
âStchuuuupâ is the âsuck teethâ sound. Some does call it âstew teeth.â
Yesterday the whole day I suck my teeth.
We had a powercut, on and off, yesterday. But that ainât why I suck my teeth.
Yesterday I sew and embroider to replace them five handmade things that the ex-cleaning lady disappear with. I suck me teeth with every jab oâ that needle into the cloth.
âStchuup.â
Meaning: âHope she fall in mud and swallow a mouthful.â
âStchuuuuup.â
Meaning: âI design, cut, bleed when the needle jook meâ¦and all this time she just skulking in the sidelines, waiting to reap what I sew...sowâ¦â
âStchuuuuuuuuuuup.â
Meaning: [censored.]
See? Suck teeth can convey anything. And some folks can take this form of expression to âartâ level. Like me Auntie A. now living in the U.SA. When she vex and suck she teeth, the sound unreel and fly out and wrap around the whole area. In it, you hear things you granny shouldnât hear. But remember! Auntie A. ainât say a word, so if you granny hear, that is okay too.
For years I use to wonder where suck teeth come from. Then one night I watching local tv [when we had a tv].
I been watching a African movie âbout some village women, they had a liâl argument. One oâ them get really vex. She release a potent suck teeth. In it, I hear every cuss word that I know and donât know. It did long and winding. Only Auntie A. coulda match that.
Aha, so that is where it come from, I think. I dunno, I just think so âcause I see it in that movie.
Anyway, in Guyana now, whether you ancestors born in Africa, China, India, Portugal or England or here, suck teeth is the cross-culture language without words. Liâl children do it; old people with only gums suck they teeth too; aunties, uncles, mothers, fathers and all the rest, do it.
To suck you teeth, you got to pout you lips in a liâl pout, clench you top and bottom teeth close, close. Push the tip oâ you tongue against you teeth. Suck in air. Stchuuuuuâ¦.when you want to finish close you lipsâ¦uuup.
When you become expert, you can even do a side-of-you-mouth suck teeth. This you do when you joking with you friends and one oâ them say something nutty.
Stchuuuuuuup.
What is that sound?
Suck teeth around Blogland.
Heh.
If you're homesick [and there's no one more homesick dan all you Goyanese living in Foreign]...here's what's been cooking up in our home by de sea:
This week's menu:
Kathar curry cooked in cokenut milk.
Boiled and fried breadfruit wth mackerel.
Dhal an' rice an fish choka.
Bhagee and dhal and roti.
And don't forget the bird peppa. Or marawiriwee peppa sauce. Wid de lime achar.
Oh...a lil dessert...home-made sour sop ice cream.
Now folks, if you come back home, don't think you can cut 'awkcent' on we here anymore. The latest way to speak in Georgetown is with a 'merican twang. 'Specially wit dem radio or tv announcers.
[If you listen you will hear, from the corner of your ear: "Foofa fuffa fafafa GOTTA faffaf YOU GUYS fuffa faaafa GONNA." At least the 'merican-speak of dem announcers comes through loud and clear.]
Well...I gotta go. There's a cacophony of neighbours' dogs...barking, yipping...I wonder if the Suriname Princess across the road is back with her galloping hoot of a hound...she sneaks him over to our trees to do his # 1 and # 2. No laws to protect people here from un-princess behaviour.
The dawg almost attacked my cousin last night at our gate. And the Princess stood by, watching.
More on others t'ings lay-der.
Hear this one now.
One night, my mother talking to L., one oâ my friends brothers, on the phone.
They gyaffing, gyaffing.
I hear she talking plenty about arthritis and cod liver oil with Omega 3.
Suddenly my mother says in this amused, exasperated tone:
"Man L., look! Haul you ears! Who tell you that?â
So I bat me ears.
She say:
âLâ¦you ever hear âbout a thing name osmosis?â
[Later she tell me that he ask:
âWhat name so?â]
She explain...was one lecture about osmosis she give L, about the body absorbing harmful chemicals.
After she hang up, I ask she what happened.
She laugh.
âThe other day L. meet a lady who have arthritis. He tell the lady to drink cod liver oil. He tell she that it very good for arthritis, that his sister friend mother does use it, and it really help.
But the lady tell L. no, she have something better than cold liver oil with Omega 3!
She does spray CRC on the arthritis foot.â
I laugh so til I nearly...!
âCRC? CRC? That is like WD 40. People does put it on metal to get rid of rust.â
âExactly,â my mother say.
âBut after the lady tell L. how she does use it, and she tell he how it help she, he decide he got to convince me to spray CRC on me arthritis. That is when I tell he to haul he ears.â
But you think L. stop?
Nah. He ain't stop there at all.
He continue telling my mother [and let me tell you, L. does talk s-l-o-w slowwwww] how plenty people tell he âbout the CRC.
"That thing does really work for true, mums, it does work. Is everywhere I go people tellinâ me about it.â
âSo L., tell me, you would use it?â
Whenever L. donât want to say ânoâ he does say:
âWellâ¦yâknowâ¦â
He tell my mother:
âWell mums, y'know...â
Well!
It had to happen one day.
One of our words...actuallyâ¦itâs quite West Indianâ¦is âofficialâ.
Jook.
To poke, to jab, to stab.
It jook its way into the English dictionary. I think the English Oxford Dictionary. Thatâs the rumour. If anyone finds it, lemme know.
[Jook is what Comebackee did to her niece at a family gathering. She jook she, and jook she in she ribs with a long, bony finger. âYou, you,â she said angrily, and emphasised each âyouâ with a not quite pleasant jook.]
[Comebackee, incidentally, is a fictitious character in the making. If you do have one such person in your lifeâ¦thenâ¦
â¦poor you!]
There is also the unofficial âchookââ¦a gentle jook.
[Down Under a âchookâ is an old fowl, an old gal. Iâm not sure at what age a gal moves from being a chick to a chook.]
Well, jook has been on the scene for a long time, and itâs a good word. But even in olâ Guyana weâve been busy cooking up new words for new things. Language, you see, never freezesâ¦unless itâs Latin.
Remember the good olâ fireside mud stove? Then we got hot about the kero stove, then the gas stove? One or two folks here even burn their pepperpot on an electric stove.
Well, hehâ¦most people now, no matter how them poor, them have, along with the stove, them have the new one.
The michaelwave!
They will saveâ¦
and saveâ¦
and saveâ¦and buy on credit, the michaelwave.
To âhot upâ food!
Some innovative people have found another use for the michaelwave.
It can make the sada roti swell.
But anyway, a lot of folks who want more than just a michaelwave in their life will do anything to backtrack.
Donât even bother to think this means to go back, to reverse, to back up.
To backtrack means to go forward.
To move ahead in life.
To leave Guyana and live in the USA, Canada, England, to any big country. illegally.
Conversations can go like this:
âHow auntie Merle?â
âYou no know? She gone away, she living in âmerica.â
âWhen she go?â
âLonnnng time now.â
âShe son send for she?â
âYyyes, he help sheâ¦she backtrack.â
[Some folks will legally get a visa, go on vacation abroad and stay and hide. That is not backtracking.]
Backtracking has a system of its own. If you ask around, âhow do you backtrack?â most folks will say, âMe no know, me no really know.â Then they say they think you must find a man who will get you a passport. The passport must have a photo of someone who looks like you. To get this passport you must sell your cows, your house, your mother.
The man will train you, grill you. When you land in the country of your choice you will know what to tell the immigration people.
[How the man obtains these passports is beyond my imagination. Many, Iâve heard, are stolen. Or folks with legit passports and permanent visas rent theirs.]
After you backtrack to the country of your choice, you spend your entire life working to buy back your cows, your house and your mother.
Then you have those folks who went abroad very legally.
Over the years they get homesick. They dream of retiring here. They save forever. Then they come back.
They are the comebackees.
Ay yai yai.
A mosquito just bite me foot bottom. You ever notice if you have a mosquito bite on your foot bottom, and if it swell up and get hard and red, and if you jook it, not just scratch itâ¦jook itâ¦how it does feel niiiiiice?
Aiyyyy.
Aunt in the USA wrote:
"Well Missy, I ain't know where you did living.
I have a Collins English dictionary (1983 ed.) that have that same, same word 'jook'.
It on page 789.
'jook' or 'chook' Caribbean informal 1. -vb. to poke or puncture the skin 2. n. a jab or the resulting wound. Who say we ain't in the dictionary? We even on the internet all over."
Thank you, aunt. I will google it lay-der to checkid oud. [See? I speak American too.]
Please visit:Guyana-Gyal's Blog
Please visit:Martin Carter Blog
Martin Carter's earliest poetry was shaped by the turbulent days of anti-colonial radicalism and protest in Guyana (British Guiana) during the 1950s. During the thirty years since then, especially since the publication of his hallmark Poems of Resistance ( 1954), his has been the voice of radicalism in Anglophone Caribbean poetry. This preeminence as the poet of revolution has generally tended to be emphasized by the fact that revolutionary rhetoric in general, and revolutionary literature in particular, has been a rarity in the English-language Caribbean (with all due respect to the ethnic intensities that have become de rigueur in the literature during the last twenty years). Indeed, this very uniqueness probably accounts for the fact that Martin Carter's preeminence as the poet of revolution has not been seriously eroded by the muting of his revolutionary voice over the twenty years since Guyanese independence.
This silence, or near silence, may be linked to the profound disillusionment which has engulfed so much of the Third World intelligentsia, including that of the Caribbean, since the achievement of (nominal) independence. In Guyana that disillusionment has been especially intense in the wake of racial violence between Blacks and East Indians, political stagnation and repression, and the economic as well as social malaise which has undermined the experiment in cooperative republicanism. In this period the Guyanese government has been accused of seizing and maintaining its power by means of a fraudulent electoral system gerrymandered in cooperation with the British and the Americans; and more recently, the government has been accused of complicity in the violent death of one of its most vocal and popular critics, historian/activist Walter Rodney (1980). Against such a background Carter's relative silence as revolutionary poet may be interpreted either as prudence or complete disillusionment--or both. But that silence is relative: Carter's days of overt revolutionism and rebellion may be past, as have been the days of active political involvement and direct participation in government; but he has continued to write and publish his poetry-poetry which sometimes manages to convey a special intensity of feeling and purpose by the very manner in which it studiously avoids a certain directness of statement. The voice itself may have been muted, but the fiery sense of engagement which has made that voice all but unique in Anglophone Caribbean poetry still burns.
BIOGRAPHY
Carter was born in 1927 and received his secondary school education at Queen's College. During his early twenties he joined the turbulent political movement for national independence, quickly becoming a leading spokesman for the more radical forces of the movement. This prominence inevitably led to his arrest and imprisonment by the British colonial administration in 1953. At the time of his detention Carter had already launched his career as a poet, having contributed works to A. J. Seymour literary magazine, Kyk-over-al, and to Seymour "Miniature Poet" series of poetry pamphlets ( Hill of Fire Glows Red). But it was during his imprisonment that he composed his most important collection, Poems of Resistance, which was eventually published in London, in 1954.
After his release from prison Carter remained active in the independence movement and in 1965 was a member of the colony's delegation to the Guyana Constitutional Conference in London, the final hurdle before the formal achievement of nationhood. Thereafter he served for two years ( 1966-67) as a member of Guyana's delegation to the United Nations. He has also served in the Guyanese government at home, most notably as minister of information and culture, finally leaving the government in 1971. Throughout this entire period he has maintained the dual roles of poet and activist, an appropriate choice in one whose most important writings have passionately advocated involvement and commitment. Consequently the years of political activity and government service also saw the appearance of the first half of his published output, followed by works ranging from the last of his outspoken collections, Poems of Shape and Motion ( 1955), to the cryptic reticence of Poems of Affinity: 1978-1980 ( 1980).
MAJOR WORKS AND THEMES
From as early as his first significant publications Martin Carter's distinctive voice of protest and rebellion is unmistakably clear. Unlike so many early collections, especially in the Caribbean, The Hill of Fire Glows Red avoids the neoRomantic idealization of landscape. Instead of the familiar pastoral clichés, the young Carter's landscape vibrates with historical memories, which, in turn, inspire an urgent demand for change. In "Listening to the Land" the poet hears a "tongueless whispering," the possible voice of a buried slave who embodies the past. The response to the landscape is activist rather than escapist, and when the young poet dreams, his are dreams of social change ( "Looking at Your Hands"). In earlier works like these it is fairly easy to grasp the dominant features of Carter's poetic personality. It is a personality in which the imagination of activist and artist is indivisible, and in some respects these poems are about the imagination and its transforming powers--it transforms the land itself into an insistent voice of history and, simultaneously, responds to the voices of history by envisioning change, including revolutionary change, as the desirable and inevitable consequences of that history. And, finally, the poet's own persona as the embodiment of the transforming imagination incarnates the vision of change. Accordingly, the revolutionary idealist envisions change as a creative process which produces vital forms (social and political structures) out of the chaos of colonial inequities, in much the same way that the poetic imagination creates living forms in art ( "The Kind Eagle").
In a sense the poems of The Kind Eagle ( 1952) suggest an interesting paradox: chaos and repression are reprehensible on the one hand; but on the other hand, they emerge as indispensable factors. In political terms the liabilities of history have inspired the kind of intellectual and political ferment which fuel an (apparently) inevitable process of fundamental change. Prison, both as literal experience and as colonial symbol, therefore inspires a fierce ecstacy in the title poem of the collection: "I Dance on the Wall of Prison!" ( Poems of Succession, 1977, p. 19; hereafter cited as POS). And by a similar token, the poetic imagination thrives on political adversity and on the reminders of historical injustices: it carves monuments out of the poet's "time," from the "jagged block of convict years" ( POS, p. 19). Moreover, the consistent integration of imagination and historical memory imparts a powerfully suggestive sense of inevitability to Carter's ethics of change. The envisioned changes, even if unrealized, are as much a part of a distinctive historical pattern, as is the past which made the present itself inevitable. And this pervasive sense of inevitability inspires recurrent images and themes of movement to the poems of The Kind Eagle--movement as history, history as change, change as the collective, irresistible pilgrimage undertaken by a special breed of visionaries: the universe of history moves, "revolves / like a circling star," and "Only men of fire will survive" ( "The Discovery of Companion," POS, p. 24).
Altogether, these early collections reflect a tightly knit dialectic, with its closely integrated poetic forms, which are to define a good part of Carter's poetry for much of the next fifteen years. The ethos of change is both political ideal and the creative principle of imagination. The patterns of history are mirrored in the imaginative patterns of the poet's art, and since both patterns have been shaped by the same social forces, then the poetic imagination must, perforce, be politically involved. Or in the words of the poet himself, "Like a web / is spun the pattern / all are involved" ( Poems of Resistance, p. 18).
That assertion is the climactic statement of "You Are Involved," a work which is one of the most typical, in tone and feeling, of the celebrated collection, Poems of Resistance. This is the collection in which the twenty-seven-year-old Carter fuses the characteristic themes and forms of the preceding works into the compact designs of his best, and most famous works--"Till I Collect,""Cartman of Dayclean,""I Come from the Nigger Yard," and "University of Hunger." It is characteristic of Carter's writings at this stage of his development that these successful poems owe much to the turbulent times and frankly repressive circumstances in which they were written. They were composed, for the most part, while he was in political detention--in "the dark time," in "the season of oppression," the "carnival of misery" ( This Is the Dark Time My Love, POS, p. 42). While it is less celebrated than its companion pieces, few poems in the collection surpass "I Clench My Fist" in this regard. The very intensity of feeling and statement owes its very essence to the forces of repression and exploitation against which the poet rebels. British colonialism represents social chaos in the immediate, Guyanese context, and in the broader, global context, the fragmentation of humanity between the oppressor and the powerless, the haves and the have-nots. The confrontation between colonizer and colonial rebel is therefore an allegory of a divided universe, the microcosm of historical patterns of chaos and conflict. Conversely, the poet's reaction, as artist-activist,to this chaos amounts to a harmonizing, creative power, the transforming power of the imagination. The defiant act of clenching the fist in the face of British weapons and political power suggests a compact wholeness as well as creative energy which contrasts with the prevailing chaos, and it is synonymous with the harmonizing patterns of poetic art itself ( "I sing my song of FREEDOM!" [ "I Clench My Fist," Poems of Resistance, p. 41]). Finally, the thematic progression within the poem itself, from images of fragmentation and conflict to the vision of a powerful, harmonizing energy, is in itself a structural or formal emphasis on that sense of movement--historical progression or inevitability--which is always so integral to Carter's revolutionist vision.
On the whole, works like "I Clench My Fist" exemplify Carter's protest poetry at its best. The underlying dialectic is compact, limpid, and consistent. The dialectic statement is tightly controlled through a disciplined, highly economic use of language and sense of form; and as a result, the poetic form itself becomes the imaginative microcosm of that moral wholeness and social unity which the poetry envisions. Given this tightly integrated schema, it becomes clear that "poems of resistance" are not simply poems about political resistance: they are acts of resistance. This implies an aesthetic that has been rather rare in the generally conservative context of Anglophone Caribbean literature. It was not to be aired in any significant sense, in any Caribbean language area, until the successful Cuban revolution began to define its own revolutionary aestheticsduring the 1960s: the only valid revolutionary art is that which is committed to, and a part of, the revolution; writing about the revolution is not enough, the writer must be an active participant in the revolution. Or to phrase this ideal in Carter's poetic language, the poet must not simply write about resistance, he himself and his poetry must be directly involved in resistance.
However, notwithstanding this kind of analogy, and notwithstanding the power of Carter's own rhetoric of change, it is important to recognize the substantial limitations of his revolutionism. These limitations are both external and internal. Externally, Carter has lived and written in a political and social context in which the idea of change has always been sharply delineated in nonrevolutionist terms. The rhetoric of rebellion or "revolution" in the English-language Caribbean of the 1950s and 1960s seldom encompassed fundamental (i.e., genuinely revolutionary) changes in the social fabric. "Resistance" as such was conceived and fashioned in relation to the British colonial order and its associated bureaucracy. In other words, resistance was the movement of a bourgeois nationalism, which would replace the colonial overlord with nationalist leaders and political structures, which would leave the social and economic order relatively unchanged. Neither has radical revolutionism demonstrated significant grass-roots appeal in the English Caribbean--a fact which needs to be borne in mind when one is tempted to blame the failures of the Guyanese promise on the demonstrable and alleged sins of the Forbes Burnham regime. The electoral rejection of "democratic socialism" in Jamaica during the early 1980s is another example of this limitation, especially when one remembers the definite, built-in limitations of Michael Manley's democratic socialism as a revolutionist principle. And in retrospect, the recent collapse of the New Jewel Movement in Grenada, even before the inevitable U.S. intervention, suggests that beyond the personal popularity of Maurice Bishop the New Jewel Movement, as revolutionary ideology, was less deeply rooted than its most ardent supporters seemed to have imagined.
It is necessary to emphasize this historical and social context because these are the broader circumstances which go beyond Guyana's immediate boundaries and which explain, in part, the long-term sense of futility that now envelops Carter's revolutionist poetry, especially in retrospect. The limited impact and relevance of his revolutionary themes reflect the limited capacities of his society for the idea of fundamental change. This, in turn, leads to the internal limits of Carter's revolutionism itself. Poems like "University of Hunger," "Cartman of Dayclean," and "I Come from the Nigger Yard" reverberate with the passions, even violent potential, of the dispossessed. But there is really no substantial evidence, even in these works, of a revolutionary vision that goes beyond the immediate anti-colonial nationalism of "I Clench My Fist." The ferocity with which the poet assaults an entrenched (colonial) status quo undoubtedly continues to exert a powerful appeal to present readers who dream of "resistance" to the neocolonial establishment which succeeded the British colonizers. But this ought not to obscure the clearly limited implications of Carter's original vision.
While the scope of the revolutionary vision is circumscribed, so is the poet's realism. The poet's passionate commitment to change of sorts is not really counterbalanced by a realistic awareness of the substantial barriers to significant change. In these earlier poems of "resistance," from the first collection to Poems of Shape and Motion ( 1955), technical polish and thematic coherence go hand in hand with what, on the whole, is a relatively limited emotional range or appeal--limited, that is, by an absence of complex self-awareness vis-a-vis the limits of his own vision and of his society's capacity for change. It is not surprising that, when those social limitations were made painfully manifest in subsequent years, Carter's poetry seems to have retreated into a state of shock from which it has never really recovered.
On the whole, the assessment of Carter's overtly "revolutionary" or "committed" poems leads to a historically significant, albeit unintended, irony: his real achievement as a poet of resistance is, in the final analysis, an exclusively aesthetic one, rather than the effective political-aesthetic synthesis that is envisaged and structurally symbolized by his poetry. That is, we can always admire the consistent coherence of thematic statement, the telling integration of formal structure and theme, the striking tension between intense feeling and the spare, tightly disciplined language; and throughout all of this we can admire the skill with which the poet weaves his complex patterns of imagistic and structural variations on the fundamental theme of change-as-creation. But that theme is often less profound or far-reaching than it may sometimes sound.
The poems since Guyana's independence are, collectively, an implicit admission of the earlier limitations. A somber silence broods over the post-independence poems first published in Poems of Succession. Silence as speechlessness and paralysis is the dominant motif here, in contrast to the defiant energies and perpetual movement in the earlier works. Here silence and inactivity suggest that history moves, not toward inevitable change and creation, but in repetitive, predictable cycles. Indeed, this kind of silence is the main topic of poems like "A Mouth Is Always Muzzled," "Even As the Ants Are," "In the When Time," and "Fragment of Memory." These works also demonstrate that despite the changes in mood and historical circumstances, the older Carter still commands the talents for striking, arresting poetry. The brooding silence of these poems is not the silence of a lost idealism, or of a crippled imagination. Far from it, he manages to develop his themes of silence and futility through "confessional" modes of private experience, or even through abstract statements, communicating a powerful sense of repression and stasis in his society while avoiding explicit political protest. Both the explicit theme of silence and the suggestive absence of overt protest in themselves become rhetorical symptoms of his real, but implied, subject. As in his earlier works, the better poems in this later collection demonstrate his characteristic ability to develop form as statement.
This highly suggestive silence continues in his most recent collection, Poems of Affinity: 1978-1980. The disillusionment with "history" is more pronounced, and we are left with only a quiet despair in the face of history's relentless repetitiveness. It is the image of death, not creation, that dominates "PlayingMilitia" Militia" where the uniform sleeves droop "like the wet feathers of a crow's wing / over secret carrion" [ Poems of Affinity, p. 17]). And in "For Cesar Vallejo ii" the decay is everywhere. Clearly, he still remains the poet of passionate commitment. Where that commitment will lead his future poetry depends as much upon Carter's world as it does on himself.
CRITICAL RECEPTION
Edward Brathwaite "Resistance Poems: The Voice of Martin Carter" ( 1977) is one of the more comprehensive studies of Martin Carter's poetry thus far. The critic examines all the major publications up to the mid-1970s, with special emphasis on Carter as the voice of revolutionary change. Briefer, more general comments also appear in Brown, West Indian Poetry ( 1977), and Herdeck, Caribbean Writers ( 1979).
BIBLIOGRAPHY
Hill of Fire Glows Red. Miniature Poet Series. Georgetown: Mater Printer, 1951.
To a Dead Slave. Georgetown: Author, 1951.
The Hidden Man. Georgetown: Author, 1952.
The Kind Eagle. Georgetown: Author, 1952.
Returning. Georgetown: Author, 1953.
Poems of Resistance. London: Lawrence, Wishart, 1954; Georgetown: Guyana Release, 1979.
Poems of Shape and Motion. Georgetown: Author, 1955.
Conversations. Georgetown: Author, 1961.
Jail Me Quickly. Georgetown: Author, 1963.
Poems of Succession. London: New Beacon Books, 1977.
Poems of Affinity: 1978-1980. Georgetown: Release, 1980.
LLOYD W. BROWN
Sir Lionel Luckhoo, the flamboyant Guyanese barrister who has died aged 83, was listed in the Guinness Book of Records as the world's most successful advocate, with 245 consecutive successful defenses in murder cases.
Known as the "Perry Mason of the Caribbean", Luckhoo was also a highly respected High Commissioner in London for both Guyana and Barbados, a candidate for prime minister, and later in life a globe-trotting evangelical preacher, founder of the Luckhoo Mission in Dallas, Texas.
Lionel Alfred Luckhoo was born at New Amsterdam, British Guiana, on March 2 1914, the second of three sons. His Indian grandfather, Lokhooa, had been "recruited" to work on a sugar plantation in British Guiana while sightseeing as a boy with his two brothers at Lucknow, in 1859. The recruiter painted a bright picture of the prospects in a strange land called "Damra Tapu" (Demerara, a province in British Guiana), where in five years they could make a fortune, before returning home.
Lokhooa and his brothers, aged 13, 11 and seven, crossed the Indian and Pacific oceans aboard the Victor Emanuel, and were assigned to a sugar plantation as indentured labor. Lokhooa converted to Christianity, thereafter calling himself Moses Luckhoo. When, after years of hard work, he had saved enough to buy his way out of his indentures, he qualified as an interpreter. He went on to open several provision stores, eventually becoming one of New Amsterdam's richest merchants.
Lionel's father, Edward Alfred, one of Mosesâ six sons, became the first East Indian solicitor in the colony in 1899, and later Mayor of New Amsterdam.
Young Lionel was educated at Queen's College, Georgetown, before coming to London to study Medicine at St Thomas's Hospital. Realizing that he could not stand the sight of blood, he switched to Law, and was called to the Bar by Middle Temple in 1940. He left for home on the day of Dunkirk, to set up in legal practice with his brother as Luckhoo & Luckhoo, in Georgetown.
As his record suggests, Lionel Luckhoo was extraordinarily persuasive with juries. He was incisive in cross-examination, and got straight to the nub of a case. Between 1940 and 1985, when he finally retired, almost all his clients were acquitted at trial. The few that were not had their convictions overturned on appeal to the Privy Council.
One such case, Noor Mohamed v R (1949), remains an authority on so-called similar fact evidence. The defendant, a goldsmith, was accused of murdering the woman he lived with by causing her to take cyanide, a substance, which he used for his trade. There was no direct evidence that he had caused her to take cyanide, and some evidence that she had committed suicide.
At the trial, the prosecution led evidence that the goldsmith had previously killed his wife with cyanide on pretence that it was a cure for toothache. On appeal, Luckhoo successfully argued that the prejudicial effect of this evidence outweighed its probative value, so it had been wrongly admitted.
After independence, Luckhoo argued for keeping appeals to the Privy Council, feeling that its legitimacy could not be easily replicated in the Caribbean. He took Silk in 1954, and was appointed CBE in 1962.
During the early 1960s, Luckhoo acted for the maverick cult leader Jim Jones on a child custody case. Jones held sway over a great many Guyanese, duped by his fake healing ceremonies and seduced into adopting his free-love lifestyle. In 1978, Jones orchestrated the mass suicide of some 900 people in his commune known as Jonestown. Luckhoo later admitted that dissuading the deeply unstable Jones from committing suicide on an earlier occasion was one of his greatest regrets.
In the meantime, Luckhoo had served as a member of the State Council, 1952-53, and as Minister without Portfolio, 1954-57. He was Mayor of Georgetown in 1954, 1955, 1960 and 1961.
In the late 1950s, he stood for prime minister against the coalition led by Cheddi Jagan and Forbes Burnham. Cheddi Jagan's Progressive People's Party appeared so pro-communist in 1953 that Britain suspended the constitution for four years and dispatched troops.
As well as being a staunch Anglophile, Luckhoo was fiercely anti-communist, but his National Labour Front expounded conservative ideas for which the country was not yet ready, and he failed to garner enough grass roots support.
When his country gained independence as Guyana in 1966, Luckhoo became its first High Commissioner in London. That autumn he also became Barbados's first High Commissioner (he was friendly with the Barbadian prime minister, Errol Barrow), thereby pioneering the cost-saving system of joint representation that has since been adopted by many small countries. His motorcar carried two flags, and not infrequently two places were laid for him at official banquets.
From 1967 to 1970, Luckhoo also represented Guyana and Barbados as ambassador in Paris, Bonn and The Hague. He was knighted in 1966, and appointed KCMG in 1969. But he gave up his diplomatic career in 1970 and entered chambers in the Temple, returning to Guyana in 1974, after the failure of his first marriage. Until retiring in 1980, he concentrated on appeal work.
Luckhoo was very attached to the Turf. The first horse that he and his brothers owned was called First Luck; it went on to win 33 races in Guyana and Trinidad, financing a string of 10 horses. He later had several in training in England with the late Sam Hall, one of which, Philodendron, won the Liverpool Summer Cup in 1960. He was a regular attender of Royal Ascot, and in 1960 published The Fitzluck Theory of Breeding Racehorses in the American Blood Horse magazine.
Luckhoo was always immaculately attired, and had a short, sharp step and gait. Everything was done in a slightly hurried way. He was a brilliant off-the-cuff speaker, and an accomplished magician, joining the Magic Circle.
He had always been a Christian, but in later years he became, as he put it, "an ambassador for Jesus". He founded his mission in 1980, preached around the world, and wrote pamphlets with such titles as Dear Atheist and God is Love.
Luckhoo married, first (dissolved 1972), Sheila Chamberlin; they had two sons and three daughters, who survive him, with his second wife, Jeannie.
(CARICOM Secretariat, Georgetown, Guyana)
15 December 1997
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Kaieteur Falls, the world's highest single drop waterfall (741 feet).
Jamaican Gleaner
Petrina Francis, Staff Reporter
Portia Simpson Miller raises the Bible as she takes the oath of office at her swearing-in ceremony as Prime Minister at King's House yesterday. Mrs. Simpson Miller, who succeeds P.J. Patterson, is the first woman to hold the office of Prime Minister of Jamaica. Looking on is Governor-General Professor Kenneth Hall. - RUDOLPH BROWN/CHIEF PHOTOGRAPHER
PORTIA SIMPSON Miller yesterday wrote a page in Jamaica's history by becoming the nation's first female Prime Minister, pledging to stamp out corruption, extortion and break the power of criminals.
Mrs. Simpson Miller also promised to advance human rights and individual liberty.
In the run-up to the special delegates' conference to elect a new Prime Minister in February, Mrs. Simpson Miller was harshly criticised by many who said she did not "match up" to her fellow contenders who all had the title of Doctor before their names.
But yesterday she said everyone was equal and should be treated as such.
"Each individual is sacred. None is more important than the other. Money should not make one person more important than the other, learning should not make one person more important ... nor should class, colour or gender. We are all equal ..." the new Prime Minister said to tumultuous applause.
COLOURFUL CEREMONY
In the colourful ceremony held on the lawns of King's House, St. Andrew, and watched by an estimated 10,000 guests and thousands more at home and abroad, Mrs. Simpson Miller also pledged to foster and facilitate conditions for employment and wealth creation.
She succeeds P.J. Patterson who stepped into retirement yesterday as the nation's longest-serving Prime Minister.
Adorned in an ivory skirt suit, trimmed with gold, Mrs. Simpson Miller told the gathering, which included Louis Farrakhan, head of the Nation of Islam, regional leaders, members from the United States Congress and others, that the state has a responsibility to protect the society.
"We cannot build the harmony and peace that this society so desperately needs unless all Jamaicans know that they will be treated with dignity and respect," she said.
She continued: "I pledge to ensure that the interests of all our people are protected, and that victimisation never rears its ugly head in any way under my administration."
The new Prime Minister takes up the mantle 32 years after entering representational politics at age 28.
Mrs. Simpson Miller was sworn in exactly 14 years after Mr. Patterson took over from late former Prime Minister Michael Manley.
The new Prime Minister said there could be no economic transformation without an overhaul of the education system.
In his remarks Mr. Patterson, who handed in his resignation letter to Governor-General Professor Kenneth Hall just before the ceremony, thanked his Cabinet which was automatically dissolved on his departure. He also thanked other members of Government he has worked with for close to a decade and a half.
"Prime Minister Simpson Miller, I wish for you all that is good as you assume office," Mr. Patterson said. "May you enjoy calm seas and a prosperous voyage and may your efforts be crowned with abundant success."
For his part the Governor-General said the momentous event could be traced back to the history of the people of the New World.
He said women were courageous enough to build and maintain their families, yet audacious enough to challenge and accelerate the conquest of slavery and colonialism.
Mrs. Simpson Miller is known for her passion for the poor and dispossessed, and the Governor-General told her that the "hopeful" and the "hopeless" have high expectations of her.
"The task may be formidable but the mission is not hopeless and impossible," he said.
At 20, Janel Chase should have been looking forward to how her life would unfold. Instead, she is a depressed mother of two whose reputed husband recently walked out on her leaving her with no means of supporting herself and children. Some days it is a struggle to find a few spoons of sugar to make tea for her two- and one-year-old children. She lives with her 81-year-old grandmother and according to her they help to take care of each other and the children. Their home is located in Cemetery Road, Mocha, East Bank Demerara, and although it is in "good condition" it does not have any electricity or running water. And apart from the difficulty of surviving and providing for her two toddlers, the young mother is also epileptic. She was forced to leave school early because of the condition. She said she sometimes knows when to expect an attack but at other times it happens suddenly, like one she experienced a little less than two years ago. She said she was returning from the shop after making a purchase for her grandmother when suddenly she blacked out. She later learnt she fell flat on her face on the road and had to be taken home by public-spirited citizens. When she came to, Chase was in her bed and two of her front teeth were missing, knocked out when she fell on the road. Even though her boyfriend, who was living with her at the time, stuck around after this incident and she bore him another child, Chase feels that her missing front teeth caused him to leave. "I think is because me ent get no front teeth and he must be see some other girl more flashy than me and gone with she," the young woman said. She told Stabroek News that he walked out earlier this year. She said he made a living by weeding for people during the day, while at night he operated a karaoke machine at a popular business spot in Mocha. But many days he gave her just $300. One day, she said, she told him that the money could do nothing for the children. "He just turn and say, Janel me ent able with this. This relationship between me and you over. He ask me for his clothes and I give he it and he gone," she said. "I don't know, honestly I don't know where that boy is." Chase said she attempted several times to make contact with her daughter's father's relatives to get assistance for little Marian and Mario but they were not willing to help and on a few occasions she has had the phone hung up on her. Chase is very conscious about her missing teeth, which are only noticeable when she speaks. She is small in stature and underweight, but the young woman said she really cannot take care of herself. She said many days when there is not enough food for the entire family she leaves herself without to ensure that her children and grandmother eat because of their ages. And this is not healthy, because, according to the young woman, whenever she is not eating properly she is more likely to have an epileptic fit. Chase grew up with her grandmother. Her father lives overseas but she does not know him, while her mother is married and living in the same village. Chase said since she grew up with her grandmother she is not close to her mother. According to Chase, she left school in form four on the advice of the headmistress because of her condition. At her grandmother's age there is not much she can do, but Chase said the woman still has a small kitchen garden which she maintains. "She would go and sit down and weed and plant and when dem things get ripe deh does come in handy fo we. I don't really know how really we surviving," the young mother said. Chase's story is not unique as there are many women her age who are in the same position or even worse but her existence is indeed sad. She survives through the benevolence of those living around her. She does not mind that her reputed husband has left, but wishes he would contribute to the children's upkeep. "Is better he go if he want another woman, I don't want he to be with me and other woman because with all dem things out there, I don't want to dead and leave me children," she said. Chase would not openly beg for assistance, but would welcome anything offered to her. Because of her condition and lack of education it is difficult for her to find any employment and even if she does she has the added problem of finding someone to take care of the children since they are sometimes too much. She sees the road ahead as long and difficult. Editor's note We have received numerous letters from persons willing to help Miss Chase. Miss Chase lives in Cemetery Road, Mocha, East Bank Demerara but does not have a telephone. Persons willing to help Miss Chase can do so through Troopers of Charity a non governmental organisation formed in America 36 years ago which established an office in Guyana seven years ago, dedicated to improving the livelihood of homeless children, school dropouts, teenage mothers and other disadvantaged persons. They are located at 122 Nelson Street, Mocha, EBD. The director is Mr. Kenneth Johnson and the mediator is Miss Zipporah Peters who can be reached at 263-6037.
|
| Dear Editor, For some time I have been trying unsuccessfully to reconnect with some of the people I have worked with in my career as a playwright/ director and producer of plays back home in Guyana. I do not know if most are in Guyana or have migrated like I have done. A few of my ex-theatre folk that I would dearly like to reconnect with are: Mr. Neville Williams, Ms. Anne Wilburg, Ms. Lorna Davson, Mr. Sheik Sadeek, Ms. Lorna Fausett, Mr. Burnell Pilgrim and Ms. Lavern Farley. In short I would love to reconnect with the people with whom I worked. My email address follows: haroldbantu@aol.com. Yours faithfully, Harold A Bascom |
Little Desean Noel is in desperate need of an operation for a brain tumour which has almost rendered him immobile and is affecting his eyesight. The child, who is just shy of his third birthday, urgently needs US$15,000 to have the surgery done at the Community Hospital, Cocorite, Trinidad. Because of the urgency, Dr Richard Spam who saw the child at the Davis Memorial Hospital and agreed to do it, has set April 6 for the operation. He said the sum of money is all-inclusive and the child and his mother would just have to get tickets and accommodation for the mother. However, because the child's parents, Althiea Sampson and Richard Noel, who reside at 139 First Field Caneville, Grove, East Bank Demerara, have no way of raising that sum of money they are appealing to the public for assistance. Desean is now a patient at the Georgetown Public Hospital. He was admitted last Thursday as his condition has deteriorated and he is in constant pain. His mother said the boy is her only child and he was "normal" until early last month when he began to suffer from headaches and was vomiting everything he ate. He also had a high fever and was rushed to the hospital where he remained for 19 days. During that time an MRI scan of the brain was ordered and this was done at St Joseph Mercy Hospital on March 3, revealing a large left frontal tumour that extended into the third ventricle resulting in obstructive hydrocephalus. "He requires urgent treatment which will involve a section of the tumour. It is likely that once the tumour is cleared he will not require ventriculo-peritoneal shunt. I have advised the parents of the proposed treatment and the urgency," Dr Spam wrote in a letter he gave to the parents. The mother said that late last year the child had developed an abscess at the back of his head but this was treated by the hospital and they never suspected there was a much larger problem. Desean is now lying in the hospital bed and according to his mother he is unable to focus on anyone or anything because of the constant pain he is in. The parents have approached the Ministry of Health and First Lady Varshnie Jagdeo's Kids First Fund organisation and now await word on what help would be made available. But time is running out and even though they have set up a bank account they have only managed to raise a little over $200,000 which is a far cry from the US$15,000 they require to save the child's life. The account is at the New Building Society (NBS) and its number is: D15453. Relatives of the child could be contacted on 643-2654 and 646-0262. |

For millennia, mankind has found peace and solace in objects of significance. When cleansed and consecrated through ritual, such objects - be they gems, amulets, herbs, or written words - become talismans. A talisman is any item imbued with a specific power by its bearer to serve a specific intention. Ancient Egyptians used massive stone tablets as healing talismans while the Greeks and Romans used lead talismans to communicate with the spirit realm. Traditionally, a talisman acts to anchor energy in the physical plane. That energy may be protective in nature or may be intended to draw abundance, wealth, or a wide variety of blessings to its user. Today, a talisman may be made of wood, metal, paper, stone, or natural elements such as plants. Often, talismans are small enough to be easily worn or carried, and they may be marked with words or symbols that the talisman's owner deems meaningful.
Creating and owning a talisman can reassure you and also serve to aide you in attracting what you want in life. You may use your talisman to help you attain health, security, or good luck. Or you may simply want to carry an object with you that will remind you of your search for soulful tranquility. In order to create a talisman, you must first determine its physical properties. This can be as innocuous as a strip of paper bearing the word "Love" and carried in a wooden box or cloth sack. You may prefer a more visible talisman, such as a metal amulet or a gemstone worn as jewelry. Before your object becomes a talisman, however, it must be charged. This can be done by cleansing the object - with water or with incense - and holding a ritual of your own making. Or, you can leave the object in moonlight or sunlight or bury it in the earth for a time. To preserve its effectiveness, talismans should be reconsecrated regularly.
Almost any object can be transformed into a talisman of protection, good fortune, health, love, or serenity. It may be strung on a cord and hung around the neck, worn on a belt, or carried in a purse or pocket. But the physical properties of the talisman are not as important as the intention of its bearer. If you are grounded in your desires, your talisman will give you a focal point that you can concentrate on to affirm your intention and help you achieve your goals.
The four men for whom the police issued wanted bulletins on Wednesday in connection with illegal items found during recent raids have, through their lawyers, declined "any invitation to go to any police station." They have also challenged the police's authority to issue a bulletin for them for questioning and are demanding the withdrawal of the bulletin and an apology. The lawyers said their clients have no confidence in the police force and that they are fearful that the force would violate their legal rights. In a letter to Commissioner of Police, Winston Felix, which was also sent to this newspaper, Attorneys-at-law Vic Puran and Glen Hanoman, said they were retained by Paul Rodrigues, Roger Khan, Gerald Pereira and Ricardo Rodrigues. The lawyers said it had come to their clients' attention that the force, "purported to issue a wanted bulletin for questioning in relation to them. "It seems that it has escaped your notice that the Guyana Police Force has no power to issue a wanted bulletin for questioning," the letter to the commissioner said. Stabroek News attempted to get a comment from Commissioner Felix but was unsuccessful. However, a legal expert told this newspaper that the police can issue bulletins for persons who they wish to contact or have an interest in. In the bulletin, the police said the men were wanted for questioning in connection with investigations into the discovery of guns, ammunition, drugs and other illegal items during a search on March 19. The joint services conducted massive raids in Georgetown and in its environs over the weekend of March 18 and 19, in an attempt to recover the 33 AK 47s that disappeared from Camp Ayanganna. A number of businesses and buildings connected to businessman Khan had been searched. The police release listed the wanted men as Paul Rodrigues, an ex-policeman whose address was given as 29 Dadanawa Street, Section 'K' Campbellville; Ricardo Rodrigues, of Bel Air Springs; Shaeed Khan also known as Roger Khan of 133 Rotunda Place D'Aguiar's Park, Houston and Gerald Pereira of 86 Lamaha Springs, Georgetown. The letter from the lawyers said that they have instructed their clients to demand, "…and we hereby do, that you immediately withdraw the purported wanted bulletin, tender an apology and limit your actions to the confines of the law." The letter continued: "Please be advised that our clients decline any invitation to go to any police station. We are instructed to inform you that our clients have no confidence in you or the Guyana Police Force under your command…" The lawyers said that should the force have sufficient evidence to charge the men with any offence then the force should do so and they (the lawyers) would ensure that their clients appear in court. Among the places searched by the police during the raids were Blue Iguana; the Reef Club; a five-storey building in Station Street, Kitty (an unfinished structure where three floors are being occupied); the Dream Works office in Garnett Street; the Master's Touch Carpeting business at Second Street, Bel Air Village; Khan's home at 133 Rotunda Place, D'Aguiar's Park, Houston; Avalanche Club; and Buddy's Night Club. Additionally, a search team was deployed to Kaow Island in the Essequibo River. During the searches a number of items were seized including seven handguns, two pellet guns, two pistol magazines with three live 9mm rounds, four heavily tinted vehicles, including an F 150 bullet-proof pick-up, seven hand-held radios, three mobile three mobile telephones, 41 small containers with cocaine and one Guyana passport. Also found were; a quantity of live and blank ammunition, four AK-47 magazines, a quantity of ammunition were seized, a quantity of police uniforms was discovered, a motor vehicle of interest to the security forces, a quantity of military uniforms. |
50. "I promise you I will listen to what has been said here, even though I wasn't here." —at the President's Economic Forum in Waco, Texas, Aug. 13, 2002
49. "We spent a lot of time talking about Africa, as we should. Africa is a nation that suffers from incredible disease." — Gothenburg, Sweden, June 14, 2001
48. "You teach a child to read, and he or her will be able to pass a literacy test.'' — Townsend, Tenn., Feb. 21, 2001
47. "We both use Colgate toothpaste." —after a reporter asked what he had in common with British Prime Minister Tony Blair, Camp David, Md., Feb. 23, 2001
46. "Tribal sovereignty means that; it's sovereign. I mean, you're a — you've been given sovereignty, and you're viewed as a sovereign entity. And therefore the relationship between the federal government and tribes is one between sovereign entities." —Washington, D.C., Aug. 6, 2004
45. "I glance at the headlines just to kind of get a flavor for what's moving. I rarely read the stories, and get briefed by people who are probably read the news themselves." —Washington, D.C., Sept. 21, 2003
44. "I'm the commander — see, I don't need to explain — I do not need to explain why I say things. That's the interesting thing about being president." —as quoted in Bob Woodward's Bush at War
43. "I am here to make an announcement that this Thursday, ticket counters and airplanes will fly out of Ronald Reagan Airport." —Washington, D.C., Oct. 3, 2001
42. "The war on terror involves Saddam Hussein because of the nature of Saddam Hussein, the history of Saddam Hussein, and his willingness to terrorize himself." —Grand Rapids, Mich., Jan. 29, 2003
41. "I saw a poll that said the right track/wrong track in Iraq was better than here in America. It's pretty darn strong. I mean, the people see a better future." — Washington, D.C., Sept. 23, 2004
40. "Oh, no, we're not going to have any casualties." — discussing the Iraq war with Christian Coalition founder Pat Robertson, as quoted by Robertson
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| Johnson is being treated at Brooklyn Hospital. |
Thanks in large part to the fundraising efforts of a U.S.-based organization made up of Guyanese medical professionals and the Brooklyn Hospital. Dr. Collie Oudkerk, a Guyanese-born medical doctor and vice-president of HERE (Health, Education & Relief For Guyana), told HBN yesterday that Lynear Johnson could begin the first round of surgery as early as Monday to remove the cancerous abscesses that’s taken over the right side of her face and is affecting her neck and head as well. Dr. Oudkerk explained that the case came to the attention of the organization last December, during one of their medical outreach projects in Linden. “She’s an albino and as such is predisposed to skin cancer since she has no melanin,” he said, adding that the type of cancer is called squamous cell carcinoma or SCC. According to the American Skin Cancer Foundation, SSC is the second most common skin cancer after basal cell carcinoma and afflicts more than 200,000 Americans each year. The HERE VP added that Chairman of the Region 10 Welfare Committee, Valerie Sharpe, led the effort to help bring relief to Johnson and after a February diagnosis in Trinidad, funded largely by the Guyana government, failed to help, his organization stepped in. He along with other members of the non-profit, approached Brooklyn Hospital officials, who agreed to treat the teen free of charge. But Dr. Oudkerk and his group still must raise enough money to help with Johnson’s care after surgery. The total bill he said could run a whopping US$100,000. Johnson is being seen by a neck and head surgeon at the hospital and will also be seen by a plastic surgeon, since reconstructive surgery will be necessary after the lesions are removed. Radiation therapy will also be required. The Skin Cancer Foundation says chronic exposure to sunlight causes most cases of squamous cell carcinoma with tumors appear most frequently on sun-exposed parts of the body: the face, neck, bald scalp, hands, shoulders, arms, and back. The rim of the ear and the lower lip are especially vulnerable to the development of these cancers, SCF says. And although SCCs usually remain confined to the epidermis for some time, they eventually penetrate the underlying tissues if not treated. When this happens, they can be disfiguring. But the Brookdale doctor revealed that Johnson remains in great spirits and is optimistic that the treatment will be successful and she will be cured. HERE officials, led by Dr. Wayne Sampson, however, now face the uphill battle to raise enough money to help the teen complete her treatment. Tax-deductible donations can be made to the group by calling 850-322-6936. – Hardbeatnews.com |
A Devilish Deed Friday, March 31st 2006 |
The brutal murder of six-year-old Sean Luke plunged an entire village into a state of grief and anger. Little Sean was an inquisitive, playful child who never had a sad face. He would run to everyone he met, even strangers, hugging them and asking for them to join him in a game of football. It was this friendly nature that may have led to his gruesome death, relatives said. Residents recalled that hours before he went missing, Sean was seen playing football with a group of teenagers outside his home. Two of those boys have since been held for committing the heinous crime. Up to last night, the teenagers, who recently moved into the village, were being questioned by Homicide detectives. Investigators said charges were expected to be laid against the 14-year-olds soon. Residents believed Sean was lured into the canefield by his attackers after they took him to a neighbourhood parlour and bought him a pack of juice and a snack.
They then walked him through a bushy track and into the canefield, where someone removed his clothing and plunged a cane stalk into the body of the naked boy, puncturing his lungs and damaging other organs. He suffered a slow, agonising death, an autopsy found. Sean, who was born in the United States, was buried yesterday, two days after his already decomposing body was discovered in the canefield, 200 feet from his home at Orange Valley, Couva. Relatives, teachers, classmates, residents, politicians and even the school's security guard cried openly for Sean, who was described as an "angel sent by God". Relatives of the boys who are accused of murdering Sean did not attend the funeral. Their houses, located on the same street where Sean lived, remained locked yesterday. When the casket bearing Sean's body arrived at his home around 11 a.m., his mother, Pauline Lum Fai, screamed for her child. "Please don't take my baby from me. Don't leave me, Sean. I can't live without you. You are my life, Sean," she cried. Lum Fai pounded the casket and shouted: "Why did they do this to my baby? Why these little children do this to my son?" A basket with flowers was placed on the sealed casket along with his favourite teddy bear and his pet turtle. Sean's father, Daniel Luke, wailed as he looked at the framed photograph of his son which was placed on the casket. Pupils of the Waterloo Hindu School, (where Sean was in second year) teachers and the principal also attended the funeral. His class teacher, Vera Salick, cried uncontrollably throughout the service. Pundit Dave Rampersad, who officiated, lashed out at the authorities for failing to protect the youths. "Let this be an awakening for our leaders, politicians, parents and teachers to perform their duty, which is to protect our innocent children. It is time for them to take up the mantle and guide our children to the right path. Criminals don't fall from the sky, they come from homes. Where are the parents? Stop corrupting your children's minds with television and negativity. It is easy to have a child, but the challenge is really how to be a parent," he said. Satnarine Maharaj, secretary general of the Sanatan Dharma Maha Sabha, said teachers throughout the country was saddened by the news of Sean's death. "This was such a heinous crime, that even the Gods were shedding tears. The principal and teachers at the Waterloo Hindu School are all traumatised by this," he said. Principal Nandran Maharaj described Sean's murder as a "devilish deed". "Our nation is in deep crisis, we have lost our way and can no longer determine what is right from wrong," he said. Family friend Vidya Harripersad, who delivered the eulogy, said Sean always had a pleasant face and was always smiling. "He would always tell his mother how much he loved her and when she didn't tell him he would remind her to say she loved him too," she said. Harripersad said Sean loved anything with wheels and when asked what he wanted to be when he grew up he always answered: "I want to fix the engines of aeroplanes and spaceships." As it was being removed, Lum Fai clutched the casket and screamed. "Please don't go, Sean, please don't go, I love you Sean. I will always love you." Sean was buried at the Waterloo Public Cemetery. |
Natoyah Fields
Tourism poster girl
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According to Natoyah she is a very self-confident person; she trusts in herself and always aims to bring out the best in herself at whatever she does. Natoyah likes people who are frank with her, who tell me the truth if it’s necessary and without condition. This beautiful young lady likes travelling to exotic destinations and corresponding with people from across the world. She dislikes being around people who are always negative.
With a Degree in Tourism Studies under her belt, Natoyah said that she is currently looking for a job in the Tourism and Hospitality Industry, probably eco-tourism if she decides to stay in Guyana.
She likes listening to music, mainly instrumental, her favourite musician being Kenny G. – even though in our opinion only mindless, self-promoting idiots use their last name initial as part of their of their professional hype, unless it’s Ali G because he’s cool.
Natoyah also hopes to become a linguist someday, putting her tongue to even better use. As intelligent as this young lady is, she is as down to earth as they come. She has a wicked sense of humour as well.
FCC Executive Director, Dr Arnold Doobay, who is already here, said the clinics will be held at De Hoop, Mahaica and Mora Point and Number 10, Mahaicony, all on East Coast Demerara and Blairmont and Rosignol, West Bank Berbice, from Monday through Friday.
Subsequently, the visiting team will do similarly along Berbice River, at Wiruni on April 10 and 11; Calcuni on April 12 and Aroaima on April 13, before returning to Mahaicony on April 14 and departing for Canada on April 15.
Doobay said the outreach is being undertaken in close collaboration with the Ministry of Health.
According to him, FCC has been involved in medical outreaches here for the past 15 years, at the invitation of the late President Cheddi Jagan.
Doobay explained that the floods caused them to visit and deliver medical and dental services twice last year but they will be paying greater attention to health education this year.
He said, during their current stay, an information technology (IT) technician among them will be deployed to train Mahaicony Hospital staff in the use of computers and another would be posted to New Amsterdam Hospital in Berbice to impart training on how to utilise an ultra sound machine.
Gunmen attack, rob vendor, others outside Stabroek Market
![]() DOODNAUTH SINGH -- beaten and robbed | |
One of the victims, Doodnauth Singh, called Billie, from Canal Polder No. 1 on the West Bank Demerara, told the Guyana Chronicle that about 04:30 h, the usual time for him to purchase fruits and vegetables from farmers who unload their produce by the vehicle park near the Georgetown ferry stelling, he was accosted by one of the armed bandits.
He said the man came from behind and choked him, emptying his pockets of $240,000 in cash. Forty thousand dollars belonged to him and he got $200,000 from his friend Mahendra Dilshan to buy produce for him, the vendor said.
The clearly shaken Singh said after the bandit relieved him of the cash he gun-whipped on the head, inflecting several gashes which had to be stitched at the Georgetown Public Hospital Corporation.
Singh said there were some people around, but they ran away when they saw the men were armed with cutlasses and guns.
![]() MAHENDRA DILSHAN who gave Doodnauth Singh $200,000 to purchase produce for him | |
Singh said he has been doing business for more than 30 years at the Stabroek Market but this was the first time he was robbed of such a large amount of cash. “I was robbed before, but never so big,” he recalled.
Meanwhile, the Guyana Chronicle learnt that another person in the area was robbed of his licensed firearm, most likely by the same group of bandits, and at least four other persons in the vicinity were also robbed of cash.
Vendors in the market expressed their disgust at the incident and are calling on the City Council for improved security at the market.
“People go abroad and develop themselves and in their own country they are not allowed to do so because of criminal activity,” one vendor told the Guyana Chronicle.
Gunmen strike during birthday celebration
![]() The house where the robbery took place in the bottom flat | |
It happened at Lot 9 Seaford Street, Campbelville, Georgetown, from where bandits carted off household items after also robbing the victims of $5,500 cash and about $500,000 worth of jewels.
Thirty-three-year-old Parmeshwar Sookdeo told the Guyana Chronicle he was having drinks in his home about 02:00 h to usher in his birth anniversary.
However, when he went to his front door, two young men emerged from a nearby alleyway, pushed him inside the house and stabbed him on one hand, he said.
The duo cut the telephone cable and ordered him to sit quietly in a chair. They were joined by four accomplices who went into one of the bedrooms where one of them forced a handgun into the mouth of his 29-year-old wife, Mala, then ransacked their two-bedroom bottom flat.
![]() The Sookdeos, as the husband spoke about their early morning ordeal yesterday | |
Sookdeo said, luckily, his one-year-old son slept through the entire incident and the neatly dressed gang took away a DVD player and a cellular phone, too.
Still suffering trauma, Sookdeo said the apparently youngest of the intruders encouraged the others to kill him and his wife but they refused to do so and walked away from the scene.
In the complex mix of communities that make up the South Asian diaspora in Ontario, the unique historical and cultural experience of Indo-Caribbeans separates them as a particularly distinct group. Bruce Ally describes the changes in situation and experience of recent immigrants from Guyana.
Beginning in 1838 more than 600,000 Indians migrated to the Caribbean, including approximately 238,000 to British Guyana. They went as indentured labourers, an alternative work force for the sugar plantations after the abolition of slavery in the British Empire. Though their time in the West Indies was meant toj be limited by the contract, Indians who had completed their obligation were allowed to commute their return passages into cash. Many were granted an allotment of land that they could cultivate in addition to their estate work.
With time, distinctive Indo-Caribbean communities were established-especially in Trinidad and British Guyana, where the populations were large enough to form a separate identity and community. In Trinidad, Indians eventually constituted about 45 per cent of the population, and in British Guyana they were the majority.
The Indian family in Guyana is a very close-knit band of extended lineage, which includes two, three, and often four generations living in close proximity. Elders are still valued highly. Their knowledge is seen as relevant to current situations since culturally the way of life has changed very little through the generations. Very often older family members who are no longer gainfully employed are responsible for looking after pre-schoolers. This reinforces the transfer of values and norms, as most personality theorists agree that the significant personality developments occur before the age of eight. Since parents pass their beliefs on to their children and subsequently to their grandchildren, family values have remained constant, and the possibility of family and personality conflicts have been significantly lessened. It is also quite common for adults to continue in the family business or farm and to seek to pass it on to yet another generation.
The general tendency of Indian families and the Indo-Guyanese community generally is to maintain a distinctive and separate identity clearly derived from their attachment to Indian culture. It was entrenched, however, by the determination of the British planters to keep their Indian workers on their estates and prevent them from acquiring an education and mainstream occupations. Nonetheless, by the 1920s, Indians began entering the learned professions, especially law and medicine, in substantial numbers, and the trend toward increasing participation in leadership roles in mainstream society continued until the mid-sixties. The situation began to change when the Indian-dominated People's Progressive Party lost control of the government to the People's National Congress, associated with the Afro-Guyanese. Although there was no absolute ethnic split between Indo- and Afro-Guyanese in regard to these two parties, increasingly violent confrontation entrenched the ethnic division. An increase in racial discrimination and reduced opportunities in the future also caused increasing numbers of Indo-Guyanese to consider emigrating.
The situation in Guyana coincided with the removal of discriminatory immigration regulations in Canada, and in 1967 a flow of Indo-Guyanese immigrants began to arrive, most of them settling in Ontario. They were mostly educated or skilled, but their initial encounter with Canadian racial discrimination and their frustration with the lack of recognition of their trades and professional credentials tempored their sense of arrival at a safe haven. In addition, they had to adapt to a new social situation and to re-establish family and community life in this new and exotic country.
In contrast to the spacious kinship arrangements of their lives in Guyana, most immigrant families tend to begin their lives in Toronto in apartment-style dwellings. These are obviously not suitable for an extended family, and often grandparents are not available for preschoolers. Old-age and retirement homes, which were quite alien institutions in Guyana and the West Indies, have become the norm for families living here. An important effect of this change is the loss of multi-generational participation in the intimate relationship on which the transfer of culture largely depends. This challenge to the family ethos is the first step in the loss of the extended family core in the diaspora.
In Guyana, an extended family either shares one dwelling, or parts of the same family live in very close proximity to each other. Consequently, when one person or subfamily, such as a recently married couple was having difficulty the rest of the family would join together, closing ranks by confronting the issues without supporting either party and forcing the couple to resolve the conflict and resume living together. This process often proved beneficial since it forced each party to deal with his or her own view of the roles and relationship in a situation that virtually required accommodation. The family did not usually attempt to foster the argument; even if they did, they were still intent on achieving a resolution and seeking a reconciliation as the only solution.
For those living in a transplanted extended family in the less spacious and less leisurely Toronto environment, traditional pressures in support of relationships may become part of the problem. As mentioned earlier, the majority of West Indian immigrants live in apartments, at least initially; and in the cramped confines of a two- or three-bedroom apartment, mother, father, occasionally grandparents and one or two children can lose their sense of private space and experience a continuous invasion of their privacy. These living conditions, if not guaranteed to create conflict, certainly will generate greater argumentativeness and a tendency to maintain hostl~es and will reduce the possibility of reconciliation. Guyanese, like Canadians, are no less prone to the disease of divorce. In fact, for the reasons previously mentioned, and for other reasons to be discussed later, the Guyanese divorce rate in Toronto is statistically higher than the Canadian average.
In the villages and towns of their homeland, religion was a major stabilizing influence, which determined customary experiences; marking the year's calendar with cohesive community events. In every village, the Hindu, Muslim, or Christian shared with family and friends a temple, mosque, or church that was as much the* own as their home. The congregations of these institutions were a further extended family, providing added support in difficult times as well as the opportunity to share in the celebrations of life. By virtue of their relatively small size, congregation members become a necessary and integral part of the every-day functioning, maintenance, and in fact, the very life of their churches. The result was a sense of cohesion and the confidence that people were able to depend on each other. Consequently, as in the case of the couple experiencing marital difficulties, they were faced with additional , pressure from their religious peer group and elders to restore their relationship or be socially ostracized.
In Guyana proximity to church is also 1 instrumental in the development of a sense of religious identity. Classes in religious instruction were held at times convenient to those in need (that is, children) and were combined with recreational activities, thus creating the easy and familiar environment that made religious practice normal, natural, desirable, and even fun. This also served to bind the children together, fostering a group dynamic that propagated religious attitudes as the accepted norm and ostracized non-participants. Thus children became very familiar with the dictates of their religion and actively and willingly met their parents' expectations.
In contrast, in Ontario society, few temples and mosques exist, and those that do are not conveniently near centres of Indo-Caribbean population. For example, the Rhodes Avenue mosque is in a Pakistani neighbourhood, and the Tablique Jamat is in a Greek district. Muslims and Hindus from every country of the world participate in the activities of their mosques and temples; and in many cases can afford to choose their location. But West Indians are unable, for the most part, to claim this honour.
The cosmopolitan diaspora in Ontario has provided a unique reunion of Indians whose ancestors migrated from the subcontinent in the nineteenth and early twentieth centuries, with those who have immigrated directly from India during the last thirty years. While they all share a common source culture, distance and generations of living in another society have produced inevitable differences. Language-the most vulnerable legacy-is often lost. In Toronto, prayers and sermons are often in Indian languages not understood by Indo-Caribbeans. This also serves to alienate them from their organized religious practices, as well as leading to the formation of cliques of people who speak the same language.
In Guyana Indo-Guyanese students generally achieved high academic standards. It was common to have acquired at least four to six "O levels," which is equivalent to Grade 13 in Ontario; and more than half of the young people proceeded to obtain education over and above this. In fact, a surprisingly high proportion attended universities, such as the University of Guyana or the University of Cuba and large numbers attended universities or received training in England and North America, acquiring qualifications in many fields ranging from medicine, law, and accounting to naturopathy, dance, and butchering, among others.
In Canada, on the other hand, a land having abundantly more educational facilities, there has been a significant decline in the number of Indo-Guyanese graduates. The lack of financial resources, the inability to attract support from an "old boys' network," the discomfort and unease produced by the need to identify with alien heroes and an alien history have reduced the enthusiasm for education. In any case, because of the traditional commitment to higher education and continuing parental pressure, the percentage of students from the Indo Guyanese Canadian community that attends university has remained high, compared with the Canadian average.
Although racial tension and pessimism regarding future opportunities stimulated a flow of Indo-Guyanese emigration, jobs in Guyana remain reasonably abundant for newly-returned qualified professionals. They find gainful employment either in private practice or in groups of their peers older than they who often knew them before they graduated. For those without university degrees, the main options were business, clerical, technical positions, and apprentice ships with room for advancement in line with their qualifications that would provide enough income to support them and their families. There were many opportunities for finding such employment since one always had a friend, relative, or in-law who either had or knew of a suitable position. Others managed to create lucrative businesses that ranged from rice, animal, or sugar cane farms, to extensive lumber mills, haberdashery, dry-goods stores, large furniture emporiums, and textile mills. In fact, the Indian population's businesses had grown to the point that they played a significant role in determining the country's economic development and progress.
In Ontario, on the other hand, Indo-Caribbeans are often underemployed and underpaid and have great difficulty in obtaining upper middle-management positions in the private sector. In the public sector, they are under-represented in numbers. In addition, there are numerous doctors who have worked not only in the Caribbean but also in England and Scotland and have completed postgraduate work. In Ontario, however, they are banned from practice unless they are able to obtain an internship, which are heavily competed for and few in number. Similarly, lawyers who have defended hundreds of cases are unable to practise unless they return to university and requalify. It is exceedingly difficult for a successful forty-five-year-old lawyer highly qualified in at least two countries, with a family to support, to · consider returning to school to complete education he already possesses. It is even more frustrating for him, having burned his bridges by immigrating, to consider working as a clerk or security guard; yet many are forced to do just that because they lack Canadian experience.
In Guyana, the Indian migrants became such a significant force that they managed to be the founders of the first trade union. The Manpower Association was founded in 1953 to champion the cause of the sugar workers. It also worked toward furthering the rights of the bauxite workers. The Indo-Guyanese were also fortunate to have the first Indian prime minister in Dr. Cheddi Jagan, who not only won the elections against vigorous opposition but also spearheaded the movement towards independence-a move that could only be achieved by the active participation of the Indo-Guyanese people.
In Toronto, Indo-Caribbean natives have not achieved as much in the political realm. However, it must be remembered that they are still relative newcomers, the bulk of whom only began arriving in the last twenty to twenty-five years. Nevertheless, the loss of political participation and influence is perceived as severely debilitating to many.
The Guyanese of Indian descent who uprooted their lives and transplanted themselves in the West Indies as migrant labourers, losing their roots but certainly not their culture or their courage, became in a mere hundred years a political and economic force to be reckoned with and developed a social system that maintained individuals as part of the collective whole. The second migration to Canada has reproduced the old challenges, the old struggles, and the necessity to re-establish themselves in a new and alien society.
In the last twenty-five years there has been a rapid increase in the Indian population of Caribbean extraction in Toronto. Initially, when they arrived, they were fairly well treated because they occupied the menial jobs that no one else wanted. However, as they were given the opportunity to perform tasks at higher levels, in competition with their Canadian counterparts, they have faced new challenges. Despite the incredible odds, the Indo-Caribbean family has thrived, and there are members of the community who have sought office in federal elections. There are members who are professors, doctors are becoming recertified, and many lawyers are now available. As our community has continued to grow, we have once again stretched our boundaries to surpass our psychological mindsets and have once again realized that we are our own most valuable resource, and that we exist not only to support our community, but also to regenerate our support systems to provide whatever is required to achieve our potential as a unified group. This recognition should grant us the freedom we desire; the freedom to realize that any and all issues affecting our community are ones which we have the opportunity to choose and solve. As soon as we recognize what it is, we will no longer empower others to control our destiny.
The challenge before us is to integrate our renewed Indian identity into the mainstream of Canadian multicultural life.
A Guyanese And A Trini
Ah Cuss Out De Boss
| The Cricket World Cup (CWC) Local Organising Committee (LOC) is hoping to become an agent of Cricket Hospitality 2007 to sell cricket hospitality packages, which would include tickets to see the Super Eight matches along with foods and drinks. Chief Executive Officer of the CWC LOC, Karan Singh told Stabroek News in an interview last week that "some time during the first or second week in April they [Cricket Hospitality 2007] are likely to come on board and we, the LOC, are being given the opportunity to become a hospitality agent." Cricket Hospitality 2007, is the official hospitality partner of the ICC CWC West Indies 2007 Inc. Singh explained that in the hospitality packages there would be limited numbers of seats, which would be allocated in a total of eight boxes. There would be 12 seats to a box. In addition to the boxes, he said, "seats would be available within the stadium where you can buy, not only seats as part of the package, but food and drinks and when lunch is served you may dine with a couple of prominent cricketers in the same area." He said music and television screens showing highlights of Guyana would also be available. Caterers Singh said there would be several categories of caterers. "Even the average nut man and the vendor who sells phoulouri could register as a vendor," he said. He said there would be a regional catering advisor who would look at all the catering services in terms of meeting certain criteria. The LOC would guide the advisor in terms of the selection of people who would be involved in the catering. There would be lots of food booths in the stadium including mobile and fixed ones. "We are trying to minimize people having to leave the stadium to go out to find food." However, he said, Pepsi, a corporate sponsor, would be the dominating beverage of the tournament along with its affiliates such as KFC (Kentucky Fried Chicken) and Pizza Hut. Pepsi is a major sponsor and can have no major competition because the beverage giant has paid millions of dollars for the rights. But Singh said, "The local cuisine, such as curry, cook-up rice and pepperpot among others, would definitely not be compromised. In the catering industry we are hoping that all involved in catering would recognise the opportunity to showcase Guyanese cuisine." Contracts for services would be dealt with through certain regional initiatives, which are being driven by CWC through a central procurement programme. This means that goods and services would be bought or leased and acquired through a particular agency depending on the permanent or temporary nature of what is required. Contractors Noting that mega events need some facilities that would be temporary such as television screens, and tents, Singh said the CWC has proposed to the nine LOCs in the host venues to use the services of GL Events of France. This was done through a bidding process. The CWC WI Inc is in the process of completing negotiations to bring on board GL Events, which has shown a keen interest in working with the nine host venues to provide management support for the overlay. GL Events provided the overlay for the last Super Bowl held in the USA. It is expected that GL Events would bring stocks worth millions of dollars to the region for the event through lease arrangements so that the region would not incur unnecessary expenses through purchases. But Singh said there are opportunities for local contractors and for sub-contractors. For instance, he said, GL Events would not bring tents to Guyana if tents were available here. Therefore, companies that could provide tents and mobile latrines could be sub-contracted to GL Events. Some countries like Jamaica, Barbados and Antigua, which would be hosting the opening and closing ceremonies and the semi-finals and which would require additional seating accommodation are expected to benefit from GL Events. In addition to GL Events, Singh said, the ICC CWC is now looking at an English company with much experience in security through a bidding process to deal with issues of security. Once this company would have signed on to working with the ICC CWC, it is expected that it would transfer training to the nine host venues by training of trainers in areas specific to hosting a mega event. (Miranda La Rose) |
Police yesterday issued a wanted bulletin for businessman Roger Khan and three others for questioning in connection with investigations into the discovery of guns, ammunition, drugs and other illegal items during a search on March 19. The joint services conducted massive raids in George-town and in its environs over the weekend of March 18 and 19, in an attempt to recover the 33 AK 47s that disappeared from Camp Ayan-ganna. A number of businesses and buildings connected to businessman Khan had been searched. The police release yesterday listed the wanted men as Paul Rodrigues, an ex-policeman whose address was given as 29 Dadanawa Street, Section 'K' Campbellville; Ricardo Rodrigues, of Bel Air Springs; Shaeed Khan also known as Roger Khan of 133 Rotunda Place D'Aguiar's Park, Houston and Gerald Pereira of 86 Lamaha Springs, Georgetown. Following the raids the police had seized a number of illegal items from several locations and arrested a number of persons several of whom have already been placed before the courts. They had also issued a wanted bulletin for four men last Monday: Royston Peniston was arrested and placed before the courts, and Fredroy Willabus and Lloyd Roberts, who turned themselves in on Monday with their lawyers. Another man, Sheldon Chase, is yet to be arrested. "Consequent upon a recent operation in Georgetown and its environs, the under-mentioned persons are wanted for questioning in connection with investigations into the discovery of firearms, ammunition, drugs and other illegal items found during a search on Sunday 19th March 2006," the brief release from the police said yesterday. Attorney-at-law Glen Hanoman had told Stabroek News on Sunday that Pereira's home was searched early Sunday morning. Stabroek News understands that the man's wife was a policewoman and they have a home in the joint service's scheme at Lamaha Springs. During last weekend's raids and the one before, two of Khan's reputed wives were arrested and a number of men associated with him were also hauled in for questioning. Khan, through his lawyer Hanoman, had said the police and the army had "ulterior motives" for targeting his businesses and associates. Meanwhile, Paul Rodrigues had been charged in 2004 following the discovery of a cache of arms and ammunition at the Master's Touch Carpeting location in Bel Air. He was charged along with Rawle Gulliver and Dennis Osbourne, but the case was subsequently dismissed. A release from the police last Monday had listed the business places searched as the Blue Iguana located at Fifth and Light Streets, Alberttown; the Reef Club at 60 Station Street, Kitty; a five-storey building in Station Street, Kitty (an unfinished structure where three floors are being occupied); the Dream Works office in Garnett Street; the Master's Touch Carpeting business at Second Street, Bel Air Village; and a house at 133 Rotunda Place, D'Aguiar's Park, Houston. Additionally, a search team was deployed to Kaow Island in the Essequibo River. During the searches a number of items were seized including seven handguns, two pellet guns, two pistol magazines with three live 9mm rounds, four heavily tinted vehicles, including an F 150 bullet-proof pick-up, seven hand-held radios, three mobile telephones, 41 small containers with cocaine and one Guyana passport. The release did not indicate at which places the items were found. Searches were also conducted at houses in North-East La Penitence, 239 Pike Street, Kitty and 19 Bel Air Promenade, Prashad Nagar. In North East La Penitence and a quantity of live and blank ammunition, four AK-47 magazines and two cleaning kits were seized. During the search at Pike Street two revolvers, one pistol and a quantity of ammunition were seized. It was at the house in Prashad Nagar that a quantity of police uniforms was discovered. Cordon and searches were also conducted at Buddy's Night Club on Sheriff Street, where a motor vehicle of interest to the security forces was seized; the Avalanche Night Club in Sheriff Street; a house at 'U' Grove Housing Scheme, EBD where a quantity of military uniforms was seized; Lot 106 Ixora Avenue, Eccles, EBD, where a quantity of ammunition was discovered. |
International Women's Day was celebrated earlier this month under the theme 'Women in Decision Making'. The underlying message of all the symposia, seminars and discussions organized to celebrate the day was that while Guyanese women have made some strides in this all-important arena, by and large, our presence in the halls of power and decision making, given the many conventions our government has signed and ratified, remains unacceptably low. Part of the reason for this is that women's contribution in almost every aspect of the development process is often half-heartedly documented, sometimes by women themselves, hence their achievements remain unheard and compared to men, poorly remunerated. One of the many areas where the silence continues to be quite deafening is in our contribution in the sugar industry which after nearly two centuries to some extent still remains the lifeblood of our country. This article is intended to make a contribution to filling that lacuna. The sugar industry in Guiana really began to take off in the first decades of the 19th century after its final acquisition by Britain. England planters who had begun investing in the sugar industry during the latter part of the 18th century now poured more financial and human resources into the newly acquired colonies. This increased investment in the industry coincided with Britain's decision to bring an end to the trade in African slaves. This created a problem for the acquisition of fresh supplies of slaves in general and female slaves, always in short supply, in particular. Recent research on women has indicated that women's direct participation in the sugar industry was influenced by the need for labour which depended on the availability of slaves on the world market. Shepherd and Beckles (2000) further posited that "at times of labour shortage, particularly towards the end of the slave trade, when young male slaves were not easily purchased, women were used in increasing proportions as field labourers rather than as household workers." They also stated that "at times of severe labour shortage, slave women were employed more often than males in field labour while in times of adequate supply women were employed in equal numbers to males in field labour." The gender bias in the writing of history in the past has severely underestimated the role and contribution of women to the sugar industry and gives the impression that the work of sugar production was only men's work. Lucille Mair summarized the reality of the situation thus: "without intending to do so, the system of slavery in many essentials organised men's and women's lives in a way which gave them a common cause. Slavery in many essentials made men and women roughly equal in the eyes of the master. Legally, they had identical status as chattels, as objects which could be owned. They were seen not as men or women, but as objects which could be owned, not so much as men or women but as units of labour. Their jobs on the plantation were distributed not according to sex, but according to age and health … in fact as long as women were young and fit, they were recruited into the same work force as men and shared more or less the same labour." During the period of indenture, women continued to participate just as actively in the sugar industry. Immigrant women were also in short supply but unlike chattel slave women they did have a few choices. They tended to work in the less backbreaking tasks in the field and factory like weeding and manuring of the canes. No doubt in the writing the story of the sugar industry, the overwhelmingly male writers, influenced by the perceptions of the role of women and what was accepted as suitable occupations for women, deliberately downplayed and understated the contribution of women in those areas that were regarded as men's rather than women's work. In fact we are made aware of women's continued involvement in the industry up to the middle of the 20th century because of their active participation in protest against the deplorable working conditions. Walter Rodney (1981) showed that sometimes disturbances on the estate began in the female-dominated weeding gang and cited the example of Salamea who urged the 'coolies' to fight. Our knowledge that women of African descent continued to work on the sugar estates comes from the testimony of Dorothy Rice during the enquiry into the 1905 Ruimveldt riots. She was a member of the delegation of workers' representatives and testified about her meagre weekly earnings from cutting cane. Women fieldworkers participated in the unrest on the sugar estates in 1924 and joined with Creole and Indian men to walk to Georgetown from the East Bank Demerara to see Hubert Critchlow.
The Venn Commission Report of 1948 was one of the few occasions when women were openly recognised as an integral part of the estate labour force. It was called after the 1946 "Enmore Incident" to enquire into the condition of the sugar industry in British Guiana. According to Ashton Chase (1964), this commission paid special attention to the situation of women in the sugar industry. It stated that during 1939, 1946 and 1949, women made up 30.6%, 30.1% and 27.8% respectively of the total labour force in the sugar industry. It commented on the harshness of some of the tasks women were called upon to perform in order to subsidise their husbands' meagre earnings. It recommended, among other things, that crèches be provided on each estate and tasks in the field be arranged so as to permit women to return home to prepare meals and look after their children, and also that women and girls should as soon as possible be prevented by ordinance from working in water. Except for the crèches, the recommendations were quite impracticable given, in case of the first, the distance of the fields from the homes of the women and in the second, the very nature of some of the tasks they had to perform, made it well nigh impossible for them not to work in water some of the time. It is not without irony, however, that women who became best known for their involvement in the sugar industry, did not actually work there in any capacity but came to be recognized for their attempts to organise the sugar workers in the trade union movement which took off after the labour unrest of the 1930s and the recommendations of the Moyne Commission. In this regard, three women come to mind immediately viz Mrs Janet Jagan, Jane Philips Gay and Philomena Sahoye-Shury. Dissatisfaction with the quality of representation given to sugar workers by the MPCA led to the establishment of the Guiana Industrial Workers Union with J.P. Latchmansingh as president and Jane Philips Gay as general secretary. She served in this position with considerable energy and enthusiasm until the split of the People's Progressive Party into the Jagan and Burnham factions. She joined the Burnham (later People's National Congress) faction. A feature that has characterized the evolution of political parties in the Caribbean is the close linkages many had with trade unions. In the case of the three women earlier mentioned, they used the skills and experience they gained as trade unionists to advance their status in politics. Mrs Jagan certainly honed the skills she was to use in her political career from her involvement in trade union activity. The establishment in 1946 of the Political Affairs Committee which later became the PPP coincided with the Enmore protest which resulted in the death of five sugar workers. Dr and Mrs Jagan were very vocal in their representation of the workers. Mrs Jagan headed the funeral cortege of the martyred workers and continues to play a lead role in commemorating their death anniversary. She also later asked that a pension be given to their families. Sahoye-Shury became involved in the sugar industry in the 1960s with the newly formed Guyana Agricultural and General Workers Union. She was general secretary of the union for several years. Indeed it was her aggressiveness in championing their demands for increased wages and her being in the forefront of the union's challenge of the MPCA for the right to represent the sugar workers that she earned the sobriquet "fireball." Despite the scant recognition in the writings on sugar, women have always made a significant contribution to the survival and development of the industry though not at the decision-making level. This continued to be the case in the post independence/post nationalization period. While quantitatively women's participation has not increased significantly in the millennium, qualitatively it certainly has. In this critical juncture of the reconstruction of the industry, a woman holds the important portfolio of Director of Marketing of GUYSUCO. However, that achievement and the contribution of women in the industry since independence will be the subject of a future article. |
A forum to discuss strategies to fight crime yesterday concluded that Guyana was on the brink of capitulating to the deteriorating crime situation and recommended that the US government should do more than just produce reports of the narco trade in Guyana, and should help restrict its own drug market. The issues of justice and equity and the need for government to get on the platform with the opposition and condemn crime were also addressed. The forum, organised by the opposition parliamentary parties was held at City Hall and was well attended with several members of the diplomatic corps, non-governmental organizations and other political parties participating. Notably absent was the ruling PPP/C and members of government. The country has seen a bloody start to this year with some 40 murders already recorded. Armed robberies have also soared and a tense security situation has developed ever since eight people were slaughtered on the East Bank last month. PNCR member, Deryck Bernard who presented a summary of the discussions announced that within two weeks, a document would be drafted on what was discussed and the recommendations made. He said this would be made available to the public. There were two main presenters: Christopher Ram, Principal Partner of Ram& Mc Rae accounting firm and Dean of the Faculty of Social Sciences at the University of Guyana, Dr, Michael Scott. The forum agreed that crime was a serious problem, with many feeling that the authorities should be more proactive in dealing with the issues. The forum recognized that economic issues and development were part of the crime problem and there were suggestions that there must be a strategy to disarm the many criminal gangs. The Guyana Police Force recently made a call for all gangs to surrender, stating that it would pursue them relentlessly. The forum agreed that there were too many guns on the streets and both the presenters and commentators felt that the political issue of national reconciliation could not be left the opposition alone. Citizens spoke of the need for better governance, with emphasis being placed on the functioning of the courts and the public service. There were also calls for greater transparency within government and a no-nonsense approach to corruption. However many persons felt that corruption was endemic especially in government and among several public officials and private individuals. The forum stressed that the general breakdown in moral standards in society contributed to the crime problem and there was an appeal for young people to cultivate better attitudes. Education, training and job creation were mentioned as some of the things, which could help stop crime. The forum also agreed that the morale and functioning of the police force must be improved and there were calls for the immediate implementation of the recommendations made by the Disciplined Forces Commission two years ago. As means of stopping crime, there were also calls for NGOs and other faith-based organization to get onboard and become more involved in formalizing programmes to help the vulnerable groups. The functioning of the judiciary came under the microscope, but it was felt that citizens should not assume that judiciary was incompetent and corrupt and there was nothing, which could be done about it. All agreed it was both incorrect and impractical to talk about solutions to problems of crime, unless the twin issues of justice and equity were addressed. Many persons felt that crime could not be addressed outside the issue of governance and as such, there was urgent need for good governance. There were calls for a re-awakening of political initiatives and reconciliation. Bernard said several of the proposals could be implemented shortly if there was the political will and determination of the citizens. "It is not enough for the opposition alone to be taking part in programmes like these but government should get onboard," Bernard commented. Chairperson of the programme, Debra Backer of the PNCR said that all of the political parties were invited as well as the government. On the issue of narcotics, the forum agreed that consuming countries must play a bigger role in helping countries like Guyana fight the scourge. It was noted that the matter of controlling the narco trade in Guyana had to be a matter for consuming countries like the US both in terms of their own domestic agendas in controlling crime and markets for drugs. In his presentation Ram said that the events of the past three years in Guyana, beginning with the jailbreak, the escapees finding a home in Buxton and the recent blocking of the main section of the East Bank highway during the massacre which killed eight people have involved terror, death and destruction on a scale that has shocked whole sections for their brazenness, brutality and impunity. "Amidst all of this, perhaps preparing the script for ultimate Guyanese tragedy, we debate whether a minister of government with responsibility for security is right to turn to a known murderer and to phantom killers to arrest a deteriorating crime situation." Ram spoke about criminals who rob, terrorise and kill members of a different ethnic group and who make innocent children into child soldiers being called freedom fighters as well as the bugging and broadcasting of a telephone conversation allegedly between Police Commissioner, Winston Felix and PNCR member Basil Williams. Among other things, Ram said, the prevalence of the use of lethal weapons in the commission of crimes and the inability of the police to recover such guns suggest that the time has come for an amnesty for all guns surrendered with the possibility of a financial reward to those which prove not to have been used in crime. Dr Scott, in his presentation, said there would be no security without development and visa versa. "The provision of the basic public goods of law and order is the only way the kind of security can be established in which people can concentrate their minds on development." According to Dr Scott, organised crime has taken on a significant dimension in Guyana. He noted that the criminal enterprise has become very professional and has threatened to undermine legitimate powers. He noted that authorities need to get tough on all forms of crime as well as its causes. He called for the decriminalisation of every institution of the state. Scott suggested that a more coordinated approach by all NGOs, church groups and the wider society would go a far way in helping to reduce crime. He subscribed to the mounting of campaigns, the signing of anti-crime pledges, crime watch in communities and the creation of better policing rather than vigilantes. Scott also said that good and effective governance; respect for the rule of law and government's recognition of the role civil society can play in crime fight would all help. The forum was held under the theme 'Unity for security - stand up against crime and violence'. (Nigel Williams) |
The parliamentary opposition parties will formulate a document within the next two weeks on recommendations coming out of a forum held yesterday on crime.
This document will be distributed to stakeholders with a view of arriving at a decision on the way forward.
The forum was held at City Hall under the theme ‘Unity for our Security' and was organised by the parliamentary opposition parties.
Individuals and organisations were able to voice their thoughts on the issue of crime in Guyana .
The discussion was preceded by presentations by Dr. Michael Scott, Dean of the Faculty of Social Sciences at the University of Guyana , and Chartered Accountant Christopher Ram.
There was a general call from the presenters and from the floor that political parties, faith-based organisations, community-based organisations, and non-governmental organisations must all come together if the scourge of heightened crime currently pervading in Guyana is to be adequately addressed.
Contributors felt that the opposition parties must engage the government in the process since they would not be able to tackle crime alone.
One contributor emphasised that the issues of justice and equity must be addressed before solutions to crime are examined.
It was also suggested that “narcotic-consuming” countries should bear some responsibility for crime prevention and reform, and provide assistance to countries like Guyana to cut the crime rate.
Dr. Scott told the packed auditorium that a decision has to be made to be tough on crime.
Every institution of the State has to be decriminalised.
He said it would require obtaining accurate data on organised crime, the mobilisation of adequate resources, and the seeking of external assistance.
The establishment of ‘crime watch' groups in communities must be encouraged along with good policing instead of vigilantism.
Dr. Scott is of the opinion that the authorities should extend an amnesty with some kind of incentive to encourage micro-disarmament.
He also proposed that there should be retraining of members of the law enforcement agencies.
Dr. Scott pointed out that investment flow would recede if there is no sense of security in a country.
“To tackle crime, there is a need for good governance; the rule of law must be adhered to, the role of civil society must be acknowledged, and there must be transparency and accountability for acts by the State which do not seem lawful,” he said.
In his presentation, Ram declared that the ethnic insecurity dilemma in Guyana has given way to a national insecurity dilemma.
“The events in the past three years beginning with that of February 23, 2006 have invoked terror, and have shocked society by the brazenness in which they were carried out,” he said.
He stated that the present crime situation in Guyana is a result of failures in the economy, governance, and the political and legal systems.
He is of the view that the situation cannot be addressed under the current policies of the government.
“We need to encourage an economic model which would place people in jobs,” he said.
Ram took the opportunity to call on the members of the Integrity Commission to resign since they are not able to do their jobs effectively.
He called for the laws to be amended so that unexplained wealth of government officials and Members of Parliament, including the opposition, could be investigated.
Alliance for Change (AFC)'s Gerhard Ramsaroop, speaking from the floor, informed the gathering that his party has formulated a plan to deal with crime, which includes the appointment of a special crime unit comprising Guyana Defence Force and Guyana Police Force personnel.
Ramsaroop said the AFC is prepared to be part of a national response to crime but feels that a response perceived to be a government or opposition response and which does not include civil society will be ineffective.
The AFC supports the development of an amnesty programme for the surrender of illegal weapons.
This, the AFC says, should be backed by a ‘buy-back' scheme and introduction of draconian legislation denying bail to persons found in possession of illegal firearms and increasing the jail sentence.
The AFC supports the appointment of a drug enforcement chief to coordinate and execute drug enforcement policy to be implemented in tandem with the assistance from the US Drug Enforcement Agency and other security forces.
The party suggests that special prosecutors and magistrates should be appointed for selected categories of offence.
The forum was attended by a wide cross-section of the Guyanese society and included members of the diplomatic corps, political parties, trade unions, and civil society.
PNCR Member of Parliament Deborah Backer chaired the session.
Among those seated at the head table were Opposition Leader Robert Corbin, WPA Co-Leader Dr. Rupert Roopnarine, and Leader of ROAR, Ravi Dev. (Andrew Richards)

The Jones family of Wales, West Bank Demerara is blaming the West Demerara Hospital nurses
for the death of their daughter who was reportedly left to have her baby unaided.
Twenty-two-year-old Jamelia Hodge died at about 04:30hrs. However, her baby survived.
Speaking with Kaieteur News, the dead woman's mother, Cheryl Jones, said her daughter was admitted to hospital after experiencing labour pains.
Jones said that her daughter's husband, Quaincy Hodge, visited Jamelia at about 23:00hrs that night. This was the last time she was seen alive.
The following morning, another relative went to the hospital to take breakfast for Hodge.
But upon her arrival there, the relative was told that Hodge had died.
Rosemarie Simmons, mother-in-law of the dead woman, said she and Jones went to the hospital after hearing of Hodge's death.
She claimed that upon reaching the hospital, patients in the ward and ward maids told them that Hodge had to deliver her baby unassisted.
This newspaper understands that the young woman had called out to the nurses repeatedly but inexplicably, none went to her assistance.
One patient said when the nurses finally went to Hodge, the baby was already born and the young woman was bleeding excessively. She died shortly after.
Jones said she had pleaded with her daughter to go to the Georgetown Public Hospital Corporation but she refused.
She added Hodge had told her that a midwife assured her that she was in good health and there was no need for her to go to the city.
Hodge was reportedly admitted to the hospital on Thursday and according to relatives, she was in good health and good spirits.
The husband of the dead woman wants the relevant authorities to investigate the death of his wife.
He said there were three nurses on duty at the time when he last saw his wife.
“Why was it so hard for one of them to pay attention to my wife? She was in good health and I know she would not have given them any trouble.”
Kaieteur News was unable to get a comment from officials at the West Demerara Hospital .
| Although not a surprise, as much of the information was already in the public domain, the US State Department's report on the drug trade in Guyana nevertheless because of its comprehensiveness and detail profoundly shocked the Guyanese society. One had heard the stories and hoped that they were exaggerated. Now, the chilling facts had to be faced. Drugs and the drug trade are corrupting Guyanese society on a dangerous scale while poor coordination among the government agencies, a weak judiciary and graft continue to clog law enforcement efforts. The Head of the Presidential Secretariat has insisted that it is government's concerns that have allowed the State Department to provide the assessment, a position which attracts the rejoinder that the State Department with its agencies and resources could have produced the assessment with or without the agreement and cooperation of government. The HPS said that the report will be studied and that at some suitable time a more detailed response would be provided. There seems a determination to maintain a low key approach, as if the very viability of Guyana and its functioning as a democratic state were not at stake. The major Opposition party, the People's National Congress has for its part called on the government to answer the glaring revelations documented in the report which the party says it has been publicly proclaiming for several years. To focus attention steadily on the terrifying aspects of the drug trade there is need to locate the situation in its regional and global context. In this connection in its report issued thirteen years ago the West Indian Commission chaired by Sir Shridath Ramphal asserted: "Nothing poses greater threats to civil society in Caricom countries than the drug problem and nothing exemplifies the powerlessness of regional governments more.... It is a many layered danger. At base is the human destruction implicit in drug addiction but implicit also is the corruption of individuals and systems by the sheer enormity of the inducements of the illegal drug trade in relatively poor societies. On top of all this lie the implications for governance itself... The damage to the people, the economies, the system of government - to democratic society itself - from the drug problem is as great a menace as any dictator's repression.. Caricom countries are threatened today by an onslaught from illegal drugs as crushing as any military incursion." There is nothing low key about the above quoted assessment written thirteen years ago at a time when the problems were less pervasive than they are now. A critical aspect of the impact on Caricom is that they are all small states, some of them virtually mini-states, with few budgetary and personnel resources. Geographically the islands are endowed with coves which are easy to penetrate and in the case of Belize, Guyana and Suriname there are borders which cannot be policed by small forces. Moreover their inherited colonial economies are now being eroded (bananas and sugar) which will gravely worsen already high unemployment levels, leaving discontents which it is too easy to exploit. At the same time no significant assistance is being offered for alternative development. Moreover the high level of westernisation has inculcated cadillac life styles and standards and aspirations which cannot be met by bicycle economies. It is a situation of discontents and dissent, including political dissent, which is tailor made for exploitation by drug lords. It should also be emphasised that the difference in size dictates a qualitative difference in community impact. If a gang feud in New York or Los Angeles leads to a massacre it is seen as a bad case but life goes on just the same. In the case of a small state with the killing of eight persons, as happened here at Agricola, the wider community, irrespective of ethnicity, feels insecure, imperilled and frightened. With little resources, with their states in debt and economies in transition, the leaders of Caribbean states are embedded in the hemispheric global situation. The global trade in drugs is equalled only by the arms trade, that other immensely lucrative industry dealing in death and conflict. The drug trade is estimated at 300 billion a year. The US market for drugs was estimated some years ago at 100 billion, about half of which (cocaine) transits the Caribbean. The rest, mainly heroin, comes from the Far East, importantly Afghanistan where "poppy" cultivation had been eradicated by the Taliban using draconian methods. Now under the supervision of war lords the poppy cultivation is flourishing again, as is the tender plant of democracy. It is estimated that the US consume 60% of the world's illicit drugs, far out of proportion to its 4.45% of the world's population. The other major market is increasingly the European Union. From time to time the US authorities issue statistics which seek to show that the situation is being brought under control. But such statistics are viewed with scepticism in the US Congress and media and generally as drugs continue to be easily available in any US city. Most of the 1.6 million drug related arrests in the US are for possession rather than trafficking or use in the USA. The US budget for control at 6 billion is considered woefully inadequate. A recent article on the US war on drugs (SN March 9) concluded that the US is yet to develop a strategy that works. Without that vast lucrative drug market it is certain the production of cocaine would greatly diminish, certainly the transit trade through the Caribbean would wither away. One must therefore consider that the US bears a high moral if not legal responsibility for the flourishing of the drug trade. The US responsibility extends still further. Professor Trevor Munroe, the distinguished Professor of Politics at UWI, Mona has pointed out that in the wake of the 9/ll events the US virtually abandoned the policing of the Caribbean transit routes. Munroe quotes a report from Caribbean Trends as follows: "Some three quarters of the US Coast Guard cutters, helicopters and other assets and a large part of the personnel that was used to search the scene - especially the Caribbean area - were reassigned to protect warships, nuclear power plants and oil tankers in American ports, to escort cruise ships and other terrorism related tasks. About half of the Coast Guard's special agents who usually investigated drug cases were shifted to commercial jets as marshals." In short the Caribbean sea is now an "open" sea for the transit of drugs. The Guyana Government has invited the US Drug Enforcement Agency (DEA) to establish a presence here. The US in turn has made proposals and, it is reported, is eager for a positive response. The establishment of the DEA office could be a major advance. It has also been disclosed that the US has made available about US $1 million in grants for several purposes including refitting the Coast Guard's flagship, support for police counter - narcotic efforts, and appropriate training courses for the GDF and civilians. The US has also indicated its readiness to assist in revamping CANU. Such assistance is of high value but it also must be seen as very small scale given the magnitude of the problem. What has Caricom done on its own? It has sought to internationalise the issue and thereby to secure international assistance. Prime Minister PJ Patterson of Jamaica and Prime Minister ANR Robinson of Trinidad and Tobago took the matter to the UN As a result, the UN General Assembly adopted a Resolution in 1990 for a Global Programme of Action against illicit drugs, but that decision fell short of the original intention calling for the establishment of a Multilateral Force. Within Caricom itself a number of mechanisms and measures have been established. They include the Caribbean Drug Control Coordination Mechanism (1997), the Regional Coordination Mechanism (1998) and the Caribbean Drug Information Network (2001). However, in practice it appears that their work and that of other related bodies have been hampered by a lack of funds. It is also to the point that the drug problem with its regional and international dimensions and the need for speed in decision making point inevitably to the need for a supranational authority, a necessity which Caricom leaders as in other areas of action are unwilling to face. The above is no more than a sketch of a problem of immense dimensions, a problem which needs to be kept on the front burner for continuous national discussion, policy formulation and implementation. In Guyana, certainly in Georgetown, one has the feeling of cowering before an oncoming tsunami. The words of the great poet come readily to mind. Martin Carter was writing about a fundamental aspect of the human condition but his words respond to the national feeling: "All are involved, All are consumed". |
Wednesday, March 29, 2006
by Gordon French
Caribbean Net News Guyana Correspondent
Email: gordon@caribbeannetnews.com
GEORGETOWN, Guyana: The Guyana police force has issued a stern warning for armed gangs operating in the South American country to surrender their arms and drugs as the police will relentlessly seek them out in its quest to maintain law and order.
The warning came Sunday after violence erupted during a search operation in the troubled East Coast Community of Buxton.
Police said they encountered armed resistance during the operation, which was carried out close to an irrigation structure at the back of the village.
“Ranks came under heavy and sustained gunfire from a group of armed men using tracer rounds, to which the police returned fire while continuing their advance.”
During this, a man who has since been identified as Ryan Sutton, called ‘Reverend’, was found dead. Officials said he was dressed in black, giving a police-like appearance, and had one M15 rifle strapped to his back along with a black pouch, which contained 331 rounds of matching 5.56mm ammunition and 16 rounds 7.62 x 39 caliber ammunition.
A policeman was shot in the hip during the operation and was admitted as a patient at a private hospital and is in a stable condition.
During the operation the police also searched a total of twenty-five houses and six men were arrested and taken into custody pending investigations into criminal offences.
The search operation is the latest effort to recover thirty-three AK-47 rifles and five 9mm pistols that have disappeared from the country’s army bond.
The assessment by the major Western aid donors to Guyana came amid claims by the main opposition People’s National Congress Reform (PNCR) and its parliamentary opposition allies that the commission may not be able to run off the elections by August 4.
Postponing the elections could trigger a constitutional crisis and the People’s Progressive Party (PPP), the main partner in the governing PPP/Civic (PPP/C) alliance is insisting that GECOM can meet the deadline.
The U.S., Canada, the UK and the EU are major sources of funding for GECOM (the Guyana Elections Commission) and the electoral process and they issued a joint statement yesterday saying the August 4 deadline can be met.
They said they are satisfied with GECOM’s technical capability and capacity to deliver free and fair elections within the constitutional timeframe.
The joint statement came from the international signatories to the Memorandum of Understanding (MoU) for the support of the next general elections in Guyana - which comprise the Canadian High Commission, British High Commission, United States Embassy and European Commission Delegation in Guyana.
The statement said: “The International Signatories are satisfied that the GECOM Secretariat has the technical capability and capacity, and has received in a timely manner all the technical and financial support needed from the Government of Guyana and the international community to deliver free and fair elections within the constitutional timeframe.
The International Signatories to the Elections MoU urge all political parties, in the interest of Guyana, to work with GECOM to find timely responses to the political challenges of holding free, fair, fully accepted and peaceful elections in Guyana.”
The donors noted that the basis of their assistance is set out in the MoU jointly agreed between the Government of Guyana, GECOM and the international signatories on 20 July 2005. The signatories committed to the holding of free and fair elections that are in accordance with the Constitution of Guyana and other relevant laws of Guyana which embrace international standards, the statement said.
“The support provided by the International Signatories to the election process in Guyana is guided, inter alia, by the Inter-American Democratic Charter adopted by all OAS members in September 2001. (http://www.oas.org/OASpage/eng/Documents/Democractic_Charter.htm
In the MoU, GECOM committed to ensuring that all necessary steps are taken to adhere to the requirements of the Constitution in its preparations for elections”, the statement added.
Bomb scare fails to derail GECOM session
A BOMB scare at the Guyana Elections Commission (GECOM) headquarters yesterday failed to derail a crucial session of specialists and commission members on honing plans for elections by the August 4 constitutional deadline, sources said.
GECOM, in a statement, said its routine operations were disrupted for more than an hour yesterday afternoon after an anonymous telephone caller said a bomb had been placed in the secretariat building in Kingston, Georgetown.
The call came as GECOM Chairman, Dr Steve Surujbally, senior secretariat staff, three commissioners who volunteered to attend, and members of the Joint International Technical Assessors (JITA) were discussing a draft revised plan on holding the elections.
The commission said the team moved to another location to resume their discussions.
GECOM Public Relations Officer, Mr Vishnu Persaud said the meeting with Surujbally was “interrupted briefly in order that the participants could remove to an alternative location where the meeting continued”.
He said the chairman and others were at the time “engaged in strategic discussions pertaining to the development of a revised electoral plan that could be commonly agreed upon”.
Persaud said the routine operations of GECOM and its secretariat were interrupted “as a direct result of an anonymous call” to its switchboard reporting that a bomb had been planted on the premises.
Upon receipt of the call around 14:05 h, he said the buildings were immediately evacuated and the matter reported to the police who quickly responded, dispatching a bomb expert to the scene. Persaud said the expert conducted a comprehensive search of the premises but no bomb was found.
He said the “all clear” was given at about 15:20 h and routine operations at the GECOM resumed immediately after.
The Guyana Chronicle understands that the “full commission” will be meeting today to discuss the revised plan for holding the elections.
GECOM has not set a new date for elections and is determined to have the polls by the constitutionally due date of August 4 this year, sources said.
This point, the Guyana Chronicle understands, was stressed at a statutory meeting of the commission Tuesday when it unanimously agreed that a proposed revised plan that gave a new date was only an unofficial draft internal document.
The main opposition People’s National Congress Reform (PNCR) and other parliamentary opposition parties went public late Friday with the proposed draft `revised plan’, arguing that GECOM should urgently brief all stakeholders on the development.
But sources said GECOM commissioners on Tuesday stated “categorically” that the draft proposed plan was meant “for the commissioners’ eyes only”.
This newspaper was told the plan was never meant to have reached the public domain, especially since it was scheduled for discussion at Tuesday’s meeting.
The leaking of the draft proposed `revised plan’ by the PNCR and its parliamentary allies, raising concern about a constitutional crisis from postponing the elections, triggered statements from the People’s Progressive Party (PPP) calling on GECOM to ensure it meets the constitutional deadline of August 4.
The main partner in the governing PPP/Civic (PPP/C) alliance insisted that GECOM can meet that date and said it should pull out all stops to stay on course for elections by August 4.
The commission yesterday also dispelled rumours that suggest it ‘would, could or has’ extended the Continuous Registration period, which ended on March 19.
“GECOM is receipt of reports of rumours that the first cycle of Continuous Registration which commenced on 17 October, 2005 and concluded on 19 March, 2006 (i) would be extended; (ii) could be extended; and (iii) has been extended,” Persaud said in a separate statement.
“GECOM has no intention of, nor is it giving consideration to extending the just concluded cycle of Continuous Registration”, he said.
The commission said any such extension would have negative implications for it to hold the elections in accordance with its election plan. It, however, indicated that the next cycle of Continuous Registration will commence after the upcoming national and regional elections.
The commencement and closing dates for the next cycle will be gazetted and advertised as was done for the first cycle.
In acknowledgement of the concern that many persons who would be 18 years old at the time of the elections, but who did not apply for registration during the just concluded cycle of Continuous Registration, the commission assured that such persons will get the opportunity to apply for registration during the mandatory Claims and Objections exercise which would commence shortly.
GECOM said the commencement and closure of Claims and Objections as well as the countrywide venues where this activity will be conducted will be adequately advertised.
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| By Michael J. Bamshad and Steve E. Olson | |
The problem is hard in part because the implicit definition of what makes a person a member of a particular race differs from region to region across the globe. Someone classified as "black" in the U.S., for instance, might be considered "white" in Brazil and "colored" (a category distinguished from both "black" and "white") in South Africa.
As scientists have sequenced the human genome (the full set of nuclear DNA), they have also identified millions of polymorphisms. The distribution of these polymorphisms across populations reflects the history of those populations and the effects of natural selection. To distinguish among groups, the ideal genetic polymorphism would be one that is present in all the members of one group and absent in the members of all other groups. But the major human groups have separated from one another too recently and have mixed too much for such differences to exist.
Polymorphisms that occur at different frequencies around the world can, however, be used to sort people roughly into groups. One useful class of polymorphisms consists of the Alus, short pieces of DNA that are similar in sequence to one another. Alus replicate occasionally, and the resulting copy splices itself at random into a new position on the original chromosome or on another chromosome, usually in a location that has no effect on the functioning of nearby genes. Each insertion is a unique event. Once an Alu sequence inserts itself, it can remain in place for eons, getting passed from one person to his or her descendants. Therefore, if two people have the same Alu sequence at the same spot in their genome, they must be descended from a common ancestor who gave them that specific segment of DNA. One of us (Bamshad), working with University of Utah scientists Lynn B. Jorde, Stephen Wooding and W. Scott Watkins and with Mark A. Batzer of Louisiana State University, examined 100 different Alu polymorphisms in 565 people born in sub-Saharan Africa, Asia and Europe. First we determined the presence or absence of the 100 Alus in each of the 565 people. Next we removed all the identifying labels (such as place of origin and ethnic group) from the data and sorted the people into groups using only their genetic information.
Our analysis yielded four different groups. When we added the labels back to see whether each individual's group assignment correlated to common, predefined labels for race or ethnicity, we saw that two of the groups consisted only of individuals from sub-Saharan Africa, with one of those two made up almost entirely of Mbuti Pygmies. The other two groups consisted only of individuals from Europe and East Asia, respectively. We found that we needed 60 Alu polymorphisms to assign individuals to their continent of origin with 90 percent accuracy. To achieve nearly 100 percent accuracy, however, we needed to use about 100 Alus. Other studies have produced comparable results. Noah A. Rosenberg and Jonathan K. Pritchard, geneticists formerly in the laboratory of Marcus W. Feldman of Stanford University, assayed approximately 375 polymorphisms called short tandem repeats in more than 1,000 people from 52 ethnic groups in Africa, Asia, Europe and the Americas. By looking at the varying frequencies of these polymorphisms, they were able to distinguish five different groups of people whose ancestors were typically isolated by oceans, deserts or mountains: sub-Saharan Africans; Europeans and Asians west of the Himalayas; East Asians; inhabitants of New Guinea and Melanesia; and Native Americans. They were also able to identify subgroups within each region that usually corresponded with each member's self-reported ethnicity.
The results of these studies indicate that genetic analyses can distinguish groups of people according to their geographic origin. But caution is warranted. The groups easiest to resolve were those that were widely separated from one another geographically. Such samples maximize the genetic variation among groups. When Bamshad and his co-workers used their 100 Alu polymorphisms to try to classify a sample of individuals from southern India into a separate group, the Indians instead had more in common with either Europeans or Asians. In other words, because India has been subject to many genetic influences from Europe and Asia, people on the subcontinent did not group into a unique cluster. We concluded that many hundreds--or perhaps thousands--of polymorphisms might have to be examined to distinguish between groups whose ancestors have historically interbred with multiple populations.
The Human Race
Given that people can be sorted broadly into groups using genetic data, do common notions of race correspond to underlying genetic differences among populations? In some cases they do, but often they do not. For instance, skin color or facial features--traits influenced by natural selection--are routinely used to divide people into races. But groups with similar physical characteristics as a result of selection can be quite different genetically. Individuals from sub-Saharan Africa and Australian Aborigines might have similar skin pigmentation (because of adapting to strong sun), but genetically they are quite dissimilar.
In contrast, two groups that are genetically similar to each other might be exposed to different selective forces. In this case, natural selection can exaggerate some of the differences between groups, making them appear more dissimilar on the surface than they are underneath. Because traits such as skin color have been strongly affected by natural selection, they do not necessarily reflect the population processes that have shaped the distribution of neutral polymorphisms such as Alus or short tandem repeats. Therefore, traits or polymorphisms affected by natural selection may be poor predictors of group membership and may imply genetic relatedness where, in fact, little exists.Another example of how difficult it is to categorize people involves populations in the U.S. Most people who describe themselves as African-American have relatively recent ancestors from West Africa, and West Africans generally have polymorphism frequencies that can be distinguished from those of Europeans, Asians and Native Americans. The fraction of gene variations that African-Americans share with West Africans, however, is far from uniform, because over the centuries African-Americans have mixed extensively with groups originating from elsewhere in Africa and beyond.
Over the past several years, Mark D. Shriver of Pennsylvania State University and Rick A. Kittles of Howard University have defined a set of polymorphisms that they have used to estimate the fraction of a person's genes originating from each continental region. They found that the West African contribution to the genes of individual African-Americans averages about 80 percent, although it ranges from 20 to 100 percent. Mixing of groups is also apparent in many individuals who believe they have only European ancestors. According to Shriver's analyses, approximately 30 percent of Americans who consider themselves "white" have less than 90 percent European ancestry. Thus, self-reported ancestry is not necessarily a good predictor of the genetic composition of a large number of Americans. Accordingly, common notions of race do not always reflect a person's genetic background.Membership Has Its Privileges
Understanding the relation between race and genetic variation has important practical implications. Several of the polymorphisms that differ in frequency from group to group have specific effects on health. The mutations responsible for sickle cell disease and some cases of cystic fibrosis, for instance, result from genetic changes that appear to have risen in frequency because they were protective against diseases prevalent in Africa and Europe, respectively. People who inherit one copy of the sickle cell polymorphism show some resistance to malaria; those with one copy of the cystic fibrosis trait may be less prone to the dehydration resulting from cholera. The symptoms of these diseases arise only in the unfortunate individuals who inherit two copies of the mutations.
Genetic variation also plays a role in individual susceptibility to one of the worst scourges of our age: AIDS. Some people have a small deletion in both their copies of a gene that encodes a particular cell-surface receptor called chemokine receptor 5 (CCR5). As a result, these individuals fail to produce CCR5 receptors on the surface of their cells. Most strains of HIV-1, the virus that causes AIDS, bind to the CCR5 receptor to gain entry to cells, so people who lack CCR5 receptors are resistant to HIV-1 infection. This polymorphism in the CCR5 receptor gene is found almost exclusively in groups from northeastern Europe.
Several polymorphisms in CCR5 do not prevent infection but instead influence the rate at which HIV-1 infection leads to AIDS and death. Some of these polymorphisms have similar effects in different populations; others only alter the speed of disease progression in selected groups. One polymorphism, for example, is associated with delayed disease progression in European-Americans but accelerated disease in African-Americans. Researchers can only study such population-specific effects--and use that knowledge to direct therapy--if they can sort people into groups.
In these examples--and others like them--a polymorphism has a relatively large effect in a given disease. If genetic screening were inexpensive and efficient, all individuals could be screened for all such disease-related gene variants. But genetic testing remains costly. Perhaps more significantly, genetic screening raises concerns about privacy and consent: some people might not want to know about genetic factors that could increase their risk of developing a particular disease. Until these issues are resolved further, self-reported ancestry will continue to be a potentially useful diagnostic tool for physicians.Ancestry may also be relevant for some diseases that are widespread in particular populations. Most common diseases, such as hypertension and diabetes, are the cumulative results of polymorphisms in several genes, each of which has a small influence on its own. Recent research suggests that polymorphisms that have a particular effect in one group may have a different effect in another group. This kind of complexity would make it much more difficult to use detected polymorphisms as a guide to therapy. Until further studies are done on the genetic and environmental contributions to complex diseases, physicians may have to rely on information about an individual's ancestry to know how best to treat some diseases.
Race and Medicine
But the importance of group membership as it relates to health care has been especially controversial in recent years. Last January the U.S. Food and Drug Administration issued guidelines advocating the collection of race and ethnicity data in all clinical trials. Some investigators contend that the differences between groups are so small and the historical abuses associated with categorizing people by race so extreme that group membership should play little if any role in genetic and medical studies. They assert that the FDA should abandon its recommendation and instead ask researchers conducting clinical trials to collect genomic data on each individual. Others suggest that only by using group membership, including common definitions of race based on skin color, can we understand how genetic and environmental differences among groups contribute to disease. This debate will be settled only by further research on the validity of race as a scientific variable.
The intensity of these arguments reflects both scientific and social factors. Many biomedical studies have not rigorously defined group membership, relying instead on inferred relationships based on racial categories. The dispute over the importance of group membership also illustrates how strongly the perception of race is shaped by different social and political perspectives.
In cases where membership in a geographically or culturally defined group has been correlated with health-related genetic traits, knowing something about an individual's group membership could be important for a physician. And to the extent that human groups live in different environments or have different experiences that affect health, group membership could also reflect nongenetic factors that are medically relevant.Regardless of the medical implications of the genetics of race, the research findings are inherently exciting. For hundreds of years, people have wondered where various human groups came from and how those groups are related to one another. They have speculated about why human populations have different physical appearances and about whether the biological differences between groups are more than skin deep. New genetic data and new methods of analysis are finally allowing us to approach these questions. The result will be a much deeper understanding of both our biological nature and our human interconnectedness.
(http://scientificamerican.com)
Monster at large Boy, 6, buggered with canestalk, killed Wednesday, March 29th 2006 |
BUGGERED until dead, the body of little Sean Luke was found in a canefield near his home at Orange Valley, Couva, yesterday. The six-year-old, a United States citizen, would have felt no fear, smiling and laughing with the predator until he was stripped of his clothing and killed in a most agonising way. Pathologist Dr Eastlyn Mc Donald Burris found during a preliminary examination yesterday that the killer inserted a sugarcane stalk into the boy's rectum, and pushed it until it reached the child's throat. His intestines were ruptured and other organs damaged. He died from internal bleeding. Further tests were ordered. His family was yesterday battling an unfathomable grief over his agonising death and anger over what they described as the "criminal" lack of response by police officers who failed to help them find the infant in the crucial first hours. It was left up to residents to search the canefields around the home, and only after the discovery of Sean's underwear and short pants, did the police intervene with a searchlight-equipped helicopter and dogs. Sean's naked corpse was found at around 6.45 a.m. yesterday. He was lying on his side, one hand cupping the right side of the face. His chest appeared battered and his face was decomposing. Sean is the third boy to be buggered and killed. In May 1998, 11-year-old Akiel Chambers was found at the bottom of a swimming pool in a Maraval home. He had been buggered before his death. Last February, 12-year-old Dane Andrews was found dead in a pond near his home, also buggered. The cases were never solved. Exactly when Sean, a pupil of the Orange Valley Hindu School, was last seen alive is unsure. However, his mother, Pauline Lum Fai, 43, said she became concerned when he could not be found at around 3 p.m. She showed the Daily Express the room where she slept with her "angel" son at their Henry St, Orange Valley, home and his favourite pet turtle named Duffy. Sunday, she said, was like any other day. "He helped me cook. He brought the seasoning. He grind it up. Did his little chores. He stayed with me until 12 (noon)." She said the two took a nap but when she awoke, he was not there. "I tell myself I going to take a shower and get him to do some studies. I couldn't find him. Everybody knows who he goes by, I went there. Nobody saw Sean. My search lasted until half past seven." Lum Fai said she went to the police station and was told to wait as the Anti Kidnapping Unit would be there in 20 minutes. "They didn't come. I could not wait. I wanted to find my son. I waited until 12 (midnight) going on 1 (a.m.). I was angry and scared." Lum Fai said she decided to check the home of her son's father in Aripo after the police declined to help her. "He (the father) said no. And that was it! We came back home, searched all night with torch lights. No police yet!" On Monday, Lum Fai went to the US Embassy "because I wanted to let them know about their citizen. Only then did things start happening (and) the police called me". Lum Fai said that even up to Monday evening, a police officer at the Couva station told her "we are wasting the AKS time. We will have to pay for that because this is not serious". An intensive police search began on Monday night when a search party led by a neighbour, Nehemiah Ramdhanie, found Sean's clothing. A tracker dog did not find Sean that night, but two dogs brought yesterday made the discovery, not 200 feet from the family's home. Lum Fai said her village had never known such crime, and children were free to roam the village without fear. She said her child could easily have been led away. "He was friendly and he was brave and sweet. He would talk to anyone. If a stranger came up, he would talk away like they were best friends." Lum Fai said she wanted the killer found because "I want to look into the face of the person who did this to my son and who had the heart to do this". Sean's brother, Daniel Lum Fai, said the AKS visited the family at the police station but said they had another case to deal with. Police are investigating reports that a security guard working near the Orange Valley fishing depot, was seen playing with a boy matching Sean's description on Sunday evening, and dropping him off in a vehicle at around 6 p.m. Inspector Fitzgerald George and a team of homicide investigators visited the home yesterday. |
Skills, infrastructure and legislation were among the key issues raised at a national workshop yesterday, the prelude to an effective Informa-tion and Communications Technology (ICT) strategy for Guyana. The ICT workshop saw the main conference hall of the Guyana International Conven-tion Centre at Liliendaal filled to capacity. The high cost of bandwidth in Guyana, unreliable IT services and affordable electricity, and lack of IT infrastructure were some of the challenges raised among five groups brainstorming themes for the ICT strategy for Guyana. The themes considered were human capacity, content and applications, infrastructure, legislative regulatory regime and management of the ICT sector and ICT enterprise development. Among those present at the workshop were President Bharrat Jagdeo who stayed until the end; Prime Minister Samuel Hinds who was also at the end to hear the groups' presentations; Chairman of the Public Utilities Commis-sion (PUC), Prem Persaud; United States Ambassador to Guyana Roland Bullen; Public Service Minister Jennifer Westford; Minister of Labour, Dale Bisnauth; Minister of Health, Leslie Ramsammy; Minister of Foreign Trade, Clement Rohee; Minister of Tourism, Industry and Commerce, Manzoor Nadir, and Policy Coordinator of Guyana's Poverty Reduction Strategy Programme (PRSP), Coby Frimpong. Vijay Datodin, who facilitated the group addressing content and applications, told those present that the content for the ICT strategy should be community driven and that content generation should be acted upon now and not wait on the ideal of universal access. United Nations Develop-ment Programme (UNDP) consultant, Gonzalo Armayo, his presentation, highlighted the importance of information and not too much attachment to the instruments delivering it. "Information is the basic aspect we should consider." The group addressing infrastructure said the Guyana Telephone and Telegraph (GT&T) monopoly on communications in Guyana was "the single largest hindrance" to an effective ICT strategy. It incurred high cost and provided limited capacity. "The monopoly should be address-ed by government now," Brian Young, facilitator of the infrastructure group said. He said that GT&T's bandwidth price was some 22 times the average world market price. Young said the group felt the PUC should regulate bandwidth price just as it regulated cell phone rates. The group also highlighted the need for clean (stable) and affordable power. It proposed duty-free ICT equipment like Uninterrupted Power Suppliers commonly called UPS. For an effective national ICT strategy, the infrastructure group suggested a national networking of local agencies, businesses and institutions with GT&T always there as a player under the present circumstances. Sharing of infrastructure was another strategy suggested where if a company had a service in Lethem for example, another company could share the infrastructure if it needed to use it. The group also proposed ICT parks where the necessary infrastructure including clean power, internet connectivity, and redundancy (back-up communication provision) would be in place, only for companies like banks for example which had IT systems in every location to plug in and use. Armayo defined IT as, "just tools" that could be used for a varied set of goods, applications, and to distribute and exchange information. Pointing out the importance of these tools, Armayo said they could be used to destroy gaps between societies giving the opportunity for quick development. Providing the framework for the pursuing of an ICT strategy, he said it is a the basic human right for persons to have access to information such as the constitution of Guyana, the resolution of the UN World Summit on Information Society, and the National Development Strategy, Armayo said. He said ICT helps in managing, processing, and providing basic services like education and health. It also improves the capacity to monitor and report progress. The group brainstorming human capacity looked at an affective scheme to retain skilled persons. Facilitator Grace McCalmon noted that many University of Guyana students who graduated in computer science were looking to further their studies and indicated that higher training could be provided here. While Guyana might not be fully ready for an ICT industry, the strategy must lead to that, McCalmon said and the private sector has a role to play here. In developing human capacity the group proposed the development of information packages like CDs or multi media (audio/video) tailored to meet the needs. The group also proposed local scholarships bringing ICT professionals here. For effective management of human capacity, McCalmon pointed to the need for key performance indicators like all-ICT enabled schools, teachers trained in ICT delivery and ultimately computer literate persons in every region in Guyana. "We have a situation," McCalmon said, "where teachers are outdone by students." Teni Housty presented the proposals of the legislative group. He said any legislative regime must provide an enabling environment and not necessarily one that may work in a developed country, but not relevant to Guyana. Any legislative framework must not be static. It must take a holistic approach taking into account that ICT cuts across various other sectors. It must also harmonise and be related to other Caricom countries. "We do not operate in a vacuum," Housty said. Housty said any legislative regime should not be tied to any particular technology. "It must be technologically neutral. So that if the method changed..." Recognition of electronic documents, ISP liability, Intellectual Property Rights (IPR) involving things like domain names (names of internet sites), cyber crime, and privacy and protection of data would be some of the issues surrounding a regulatory structure. He said legislation should also provide scope for self regulation, where all stakeholders took responsibility for the sector. The group also proposed setting up a national ICT authority with a mandate for coordinating, managing and developing the sector. This authority would need to be multi-ministerial and multi-disciplinary and have autonomy. The group addressing enterprise development said there were opportunities for development of the ICT sector in Guyana regarding overseas companies outsourcing their work here. These include a foreseen shortage of IT labour in India, the major outsourcing market, by some 500,000 by 2010. Guyana's strengths in this area include the fact that is an English-speaking country, low wages, the time zone being mostly same as that of the west, a compatible culture, and it being a hurricane- and earthquake-free zone unlike some other Caribbean countries. Some weaknesses cited by the group included flooding, "unstable crime and personal safety situation" and "a barely-functioning judicial system." Noting the potential of the ICT sector for outsourcing, private businessman, Rajendra Persaud told the gathering that it could employ some 10,000 Guyanese generating some US$100M making it second only to the sugar industry. Outsourcing is a US$141B global market. Persaud's call centre in Berbice employs 170 and has the capability for 265 persons. In India, Persaud said, outsourcing grew at 25% annually and contributed 4.1% of the country's GDP. Results will be put on a public forum where participants could continue to contribute. Coordinator of the ICT strategy and Information Liaison to Jagdeo, Robert Persaud, told this newspaper that a draft will soon be made with a subsequent launching of the strategy. The challenge Jagdeo said was for the participants to craft a technically sound ICT strategy which was also user friendly. "All Guyanese must be able to pick up the strategy and see themselves in that strategy." |
Hugh Chung, 29, who lives two doors down, said Mr. Haynes would yell at anyone who so much as touched his car. "He had a temper, a really bad temper," Mr. Chung said.
Percy Fredo, 47, who lives next door, described Mr. Haynes as easy to talk to. He said that when he heard that Mr. Haynes was seeking to marry a much younger woman, he advised him against it. "I told him, 'Why don't you look for someone your own age?' " Mr. Fredo said.
At 20, Janel Chase should have been looking forward to how her life would unfold. Instead, she is a depressed mother of two whose reputed husband recently walked out on her leaving her with no means of supporting herself and children. Some days it is a struggle to find a few spoons of sugar to make tea for her two- and one-year-old children. She lives with her 81-year-old grandmother and according to her they help to take care of each other and the children. Their home is located in Cemetery Road, Mocha, East Bank Demerara, and although it is in "good condition" it does not have any electricity or running water. And apart from the difficulty of surviving and providing for her two toddlers, the young mother is also epileptic. She was forced to leave school early because of the condition. She said she sometimes knows when to expect an attack but at other times it happens suddenly, like one she experienced a little less than two years ago. She said she was returning from the shop after making a purchase for her grandmother when suddenly she blacked out. She later learnt she fell flat on her face on the road and had to be taken home by public-spirited citizens. When she came to, Chase was in her bed and two of her front teeth were missing, knocked out when she fell on the road. Even though her boyfriend, who was living with her at the time, stuck around after this incident and she bore him another child, Chase feels that her missing front teeth caused him to leave. "I think is because me ent get no front teeth and he must be see some other girl more flashy than me and gone with she," the young woman said. She told Stabroek News that he walked out earlier this year. She said he made a living by weeding for people during the day, while at night he operated a karaoke machine at a popular business spot in Mocha. But many days he gave her just $300. One day, she said, she told him that the money could do nothing for the children. "He just turn and say, Janel me ent able with this. This relationship between me and you over. He ask me for his clothes and I give he it and he gone," she said. "I don't know, honestly I don't know where that boy is." Chase said she attempted several times to make contact with her daughter's father's relatives to get assistance for little Marian and Mario but they were not willing to help and on a few occasions she has had the phone hung up on her. Chase is very conscious about her missing teeth, which are only noticeable when she speaks. She is small in stature and underweight, but the young woman said she really cannot take care of herself. She said many days when there is not enough food for the entire family she leaves herself without to ensure that her children and grandmother eat because of their ages. And this is not healthy, because, according to the young woman, whenever she is not eating properly she is more likely to have an epileptic fit. Chase grew up with her grandmother. Her father lives overseas but she does not know him, while her mother is married and living in the same village. Chase said since she grew up with her grandmother she is not close to her mother. According to Chase, she left school in form four on the advice of the headmistress because of her condition. At her grandmother's age there is not much she can do, but Chase said the woman still has a small kitchen garden which she maintains. "She would go and sit down and weed and plant and when dem things get ripe deh does come in handy fo we. I don't really know how really we surviving," the young mother said. Chase's story is not unique as there are many women her age who are in the same position or even worse but her existence is indeed sad. She survives through the benevolence of those living around her. She does not mind that her reputed husband has left, but wishes he would contribute to the children's upkeep. "Is better he go if he want another woman, I don't want he to be with me and other woman because with all dem things out there, I don't want to dead and leave me children," she said. Chase would not openly beg for assistance, but would welcome anything offered to her. Because of her condition and lack of education it is difficult for her to find any employment and even if she does she has the added problem of finding someone to take care of the children since they are sometimes too much. She sees the road ahead as long and difficult. |
Discussions began yesterday on the draft of a revised election plan but by the end of it the Guyana Elections Commission (GECOM) was no closer to definite word on if it could meet the August 4 deadline while the contesting parties remained at odds over the possible implications. Scores of protesters carrying placards descended on GECOM's Kingston Headquarters yesterday afternoon, while inside, members of the commission met to discuss the draft, which puts Election Day more than a month behind the constitutional deadline. Opposition Leader Robert Corbin yesterday wrote to President Bharrat Jagdeo warning that the country may be on the verge of a constitutional crisis. Reliable sources informed last evening that the draft revision is to be the subject of a review today by technical officers from the GECOM Secretariat and a Joint International Technical Assessor (JITA) in order to correct a number of anomalies that feature in the document and to look at whether an accepted deadline can be had. Following today's technical review, a special commission meeting is planned for tomorrow to resume discussions on the revised plan and production of a Preliminary Voters' List (PVL). Already the commission has taken the decision to begin preparation of the list, involving, among other things, the removal of the names of dead registrants. But there is yet to be a resolution on the actual production of the list, which is another activity beset by GECOM's failure to reach a resolution on verification of the 2001 Official List of Electors (OLE). Picketers outside the commission yesterday were calling for verification. So far, the ruling PPP has rejected verification and the suggestion of a post-August 4 election. Stabroek News also understands that the three PPP-nominated commissioners, Dr Keshav "Bud" Mangal, Mahmoud Shah and Moen McDoom, have officially written to GECOM to make it clear that they would not be inclined to any "manoeuvres" that would delay elections past the deadline. At the same time, the joint opposition parties, PNCR, GAP-WPA and ROAR, continue to complain over the absence of a number of key items in the draft plan, including its failure to account for verification of the 2001 OLE. The plan also caters for Claims and Objections simultaneous with the EOJ electronic fingerprint analysis. The commission has still not made a final determination on these two items.
These discrepancies were among the reasons that prompted PNCR leader Corbin to write to President Jagdeo yesterday. He drew attention to the abandonment of critical plans without any reference to stakeholders, including the parliamentary opposition. He added that the last correspondence from GECOM Chairman Dr Steve Surujbally, dated February 14, 2006, had stated categorically that GECOM had decided to pursue verification, although one aspect was still unresolved. He said no other information was available from GECOM since. As regards the PPP's position on verification, Corbin said it was worrying, particularly in view of what he described as the "understandings arrived at in good faith" before the passage of Continuous Registration Bill last year. According to him, discussions between the PPP, the PNCR and GECOM resulted in the amendment to the Bill that allowed GECOM to undertake a verification of the 2001 OLE. (The PPP has, however, pointed out that this is a discretionary proviso and as a result GECOM is not bound by law to do verification.) Corbin said the breach of good faith amounted to a breach of the MOU signed between GECOM, the government and the donor community, which emphasised stakeholder confidence as essential to transparent elections. He said careful evaluation of all that has transpired would suggest a serious misrepresentation on the part of the GECOM chairman to the parliamentary opposition parties, "a situation that cannot be countenanced in our responsibility to create a secure and healthy environment for holding elections." Meanwhile, Corbin also raised his concern over meetings that were held at the Office of the President on Monday between GECOM officials, members of the donor community and President Jagdeo. The meeting was convened as a result of concerns generated by the draft of the revised election plan. However, Corbin claimed that reports out of the meeting were disturbing as they suggested that the President was, under no circumstances, prepared to accept elections past the constitutional deadline. This and other alleged statements made by the President led Corbin to warn about the exercise of undue influence on commissioners and staff. He said, "In these circumstances we hope that good sense will prevail and that the interest of the nation will supersede partisan political considerations." Indeed, he added, there was no doubt that there is urgent need for GECOM to take all stakeholders into its confidence and discuss its difficulties. "These difficulties must be viewed in the context of many unresolved issues that attend several concerns of the parliamentary opposition parties which have so far stated their intention to contest the next elections," he said, while adding that the country may be on the verge of a constitutional crisis. "I can assure you that the parliamentary opposition parties stand ready to be involved in any meaningful discussions aimed at resolving all outstanding issues and directed to accomplishing this objective that all our people desire and that our donor partners have expressed..." He said. Parliament is due to be prorogued in the first week of May, while the government's term in office ends after August 4. As a result, were GECOM to need an extension for the holding of the elections, it would have to so inform before the life of the Parliament ends as there is no precedent for recalling the house after it has been dissolved. An extension, however, would involve having a two-thirds House majority. The opposition, so far, is on record as supporting a brief extension though it is likely that the conduct of a verification of the OLE would be a term of any such agreement as well as a number of other conditions. |
Guyanese singing legend Sol Raye is back in the Royal Marsden Hospital in London and the prognosis for him does not appear to be good. He was rushed back in nine days ago, two weeks after being released from his previous stay. He had returned home to West London and had even played a concert in Derby in the British Midlands. His manager said that may have been a mistake. Sol Raye has been fighting prostrate cancer for several years, and it has since spread to his stomach. He had to have a major operation last year. Raye, a Guyanese icon, sings beautifully and has entertained audiences on both sides of the Atlantic for nearly four decades. He not only looks like Nat 'King' Cole, he also sings like him. Sol Raye (Real name Deryck Marshall Corbin) is the eldest brother of PNC Leader Robert Corbin and emigrated to the UK four decades ago. He is a respected figure in the UK Diaspora making regular appearances at shows like the flood relief concert in February 2005. This February he was hospitialised and unable to either perform or to collect his well deserved Guyana High Commission (UK) Award. His new album, called 'Sol Raye Restrospective' is due to be released later this year on his own record label, Target. (John Mair) |
The US$37 billion debt relief package for 17 impoverished countries over 40 years brings to an end months of tough negotiations. The debt cancellation will begin on July 1, 2006, at the start of the Bank’s new fiscal year, officials said yesterday.
Paul Wolfowitz, president of the World Bank, welcomed the move, stating, “This is a historic agreement combining increased financing with debt relief, which will help poor countries meet the Millennium Development Goals. I am particularly pleased that the Bank’s shareholders have agreed on a funding package that will help to preserve the International Development Association’s role as a cornerstone in development finance for the poor countries of the world.”
Other countries set to benefit are Benin, Bolivia, Burkina Faso, Senegal, Tanzania, Mozambique, Nicaragua, Niger, Mali, Rwanda, Ethiopia, Honduras, Ghana, Uganda, Zambia and Madagascar. The decision, however, still needs to be approved by the Bank's International Development Association.
At the July 2005 G8 Summit in Gleneagles, Scotland, G-8 leaders pledged to cancel the debt of the world’s most indebted countries, most of which are located in Africa.
Donors have agreed to a financing package that calls for additional donor contributions over time to ensure delivery of fresh resources for poverty reduction. – Hardbeatnews.com
What’s in a Name.
Many years ago I was sat in my bank manager’s office with my partner, bob. We lived in a small town in North Wales called Bethesda, where my mother was born. We had a little shop there called ‘Quarry View Stores.’ From the back window of our shop we could see the huge slate mountain, which had been the home of the Penrhyn Quarries, once famous for its slate throughout the world. We didn’t call our shop Quarry View Stores because we could see the quarry. It had been the name of mam’s family’s shop, a grocery owned by her parents, and we wanted to continue the tradition.
It was the summer and we had been summoned to the bank to discuss our finances. For me it was a good time to switch off, to not be responsible and I left it to the men folks to deal with such matters. I settled myself down in the warmth of the room and watched the sunlight illuminate the motes of dust by the window. It was beautiful and I lost myself in reverie.
The bank manager’s name was Williams, the same as my father’s- Denis Williams, but unlike my Guyanese father he was a Welsh man. I could hear the bank manager being rude and patronising, as people with a very little power sometimes are. I suddenly had a thought that perhaps his forebears had owned and named my father’s ancestors in Guyana. After all Williams was one of the oldest of Welsh names.
Later, I went to the library. In the archives department I held the original documents from the Pennants plantation in Jamaica, the family that had developed the quarry that dominated the town. I was aware of being a black woman, probably the first black person to see these papers, reading through a long list of names with no surnames. The archivist was very sensitive and helpful but he seemed embarrassed. These were the names of slaves – Pennants, real people with real lives that were documented as commodities, chattels. They had no identity save their owner-given names. Their belonging was only to the slave master. Nobody would ever know their real names. I was in awe. I was shivering. I felt myself to be trespassing in another world, as if I had no right to be there, to be witnessing this history.
I was able to find no other acknowledgement in Wales of involvement with slavery, even the Pennants, whose name meant something in the Welsh language, are generally regarded as English. The negative connotations of Empire are always attributed to the English, but my family name, a slave name, was a Welsh name. It was then that I decided to change my name.
I came from a family that had come to Wales in 1959. There were very few black people in this area back then but over the years the family has grown into dynastic proportions and being a ‘Williams’ meant something. But what did it mean? My paternal grandmother was called Isabel Adonis: I had been named Isabel after her and decided to adopt her surname as well.
I discovered that Adonis had a mythical and spiritual significance and it added to its specialness, originating as it did from Adonai meaning ‘lord.’ Adonis in Greek mythology was a beautiful man, loved equally by Persephone and Aphrodite, the goddesses of darkness and light, and because neither would give him up, he divided his time equally between his two lovers. The name was also connected to rebirth so it couldn’t have been more perfect and more meaningful to me. It was still a family name and it seemed to give me access to the feminine side of my father. I was the only daughter amongst my sisters named after a black woman and it gave me a strong sense of intimacy with this dark mother.
Mam had been a Hughes. Of one thing she was quite sure: when it came to a disagreement she would always revert back to her Welshness.
“Don’t forget I’m Welsh,” she said, and there was something rigid and autocratic about this statement. Once I asked her if she thought I was Welsh; if she was, why wasn’t I? She answered:
“It would take a long time for you to be Welsh.”
“But mam, how long would it take?”
But having established her bottom line she couldn’t go further and see the whole problem of identity, that it was about power and who belonged to who and nothing else. She would not explore her feelings, which were well defended. When my father left mam she continued to use his name and couldn’t let her wedding ring go and get a new partner. She continued to own him through his name Williams. Despite having a Welsh name, he wasn’t Welsh and neither was I, his daughter. No amount of time would change that.
My father had never spoken about his background as though he was entirely self made. To mention that I’m Denis Williams’ daughter in a Guyanese context has significance, whereas in Wales it has a false meaning. My father could never live here and in the context of Wales it sounds like somebody Welsh, somebody white. Moreover my father’s name of Williams, was a black name that spoke of oppression, cruelty and endurance, but in Wales that association and is denied.
The American Indians changed their names throughout their life to acknowledge psychological and spiritual transformations. They might have three or four name changes in a lifetime. We limit our identities to a small space of the body, but extend ourselves through a long lifetime, but not everyone is the same throughout their lives. People can change; changing your name doesn’t make you different but it symbolises change. The tradition of patrilineal surnames extends this identity through the generations in a particular form, which in the case of slavery has been broken. From the fragments of this fractured history, one has to seek an undivided individuality, and a name that symbolises connectedness. In Guyana it might be different, but in Wales the name of Williams symbolises the fracture, while my grandmother’s name, Adonis, asserts with it’s uniqueness here, something of my Caribbean and African heritage.
Isabel Adonis.
March 2006.

Playing Militia
Dr. Esmond Barker, a native of Guyana, South America, received his undergraduate degree from the College of Staten Island, New York, and his medical degree from Medical College of Wisconsin in Milwaukee.| |
The suit charges racism, and according to the New York Daily News, claims that police ignored the reported disappearance, ignored 911 calls by a neighbor who reported screams from the Snyder Ave. apartment and refused to take action even after Carmichael filed a missing persons report on April 23, 2003, stressing that the Hunter College student’s disappearance was unusual. "The NYPD has a policy of not making a prompt investigation of missing person claims of African-Americans, while making a prompt investigation for white individuals," the suit reportedly charges. Cops closed the case three days after Moore vanished even as family members continued to post missing person’s posters. Troy Hendrix, 22, and Kayson Pearson, 23, were convicted on March 23 of first-degree murder in the death of Moore and of kidnapping, rape and sodomy. "I am hard pressed to find a more evil case," District Attorney Charles Hynes said in a news release announcing the convictions. Moore was last seen alive on her way to a Burger King restaurant on April 24, 2003, and was reported missing a day later. Prosecutors said Hendrix and Pearson kidnapped her and took her to the basement of Hendrix's family's home, where they beat, repeatedly raped and then killed her. Moore’s body was found naked and wrapped in a blanket on May 10, 2003, behind an East Flatbush home. Hendrix and Pearson have also been convicted of kidnapping and raping another woman, who testified against them. NYDP Commissioner Raymond Kelly has insisted that “detectives did everything that was appropriate.” He also claims that the 67th Precinct did not take the missing persons report initially because Moore was 21 years of age. The city is asking a judge to dismiss the case. – Hardbeatnews.com |


Like pieces of a puzzle, the many different aspects of your being come together to form the person that you are. You work and play, rest and expend energy, commune with your body and soul, exalt in joy, and feel sorrow. Balance is the state that you achieve when all of the aspects of your life and self are in harmony. Your life force flows in a state of equilibrium because nothing feels out of sync. While balance is necessary to have a satisfying, energetic, and joyful life, only you can determine what balance means to you.
Achieving balance requires that you assess what is important to you. The many demands of modern life can push us to make choices that can put us off balance and have a detrimental effect on our habits, relationships, health, and career. In creating a balanced lifestyle, you must ascertain how much time and energy you are willing to devote to the different areas of your life. To do so, imagine that your life is a house made up of many rooms. Draw this house, give each part of your life its own room, and size each room according to the amount of importance you assign to that aspect of your life. You can include family, solitude, activities that benefit others, healthy eating, indulgences, exercise and working on self. You may discover that certain elements of your life take up an inordinate amount of time, energy, or effort and leave you with few resources to nurture the other aspects of your life. You may want to spend less time on these activities and more on the ones that fulfill you.
A balanced lifestyle is simply a state of being in which one has time and energy for obligations and pleasures, as well as time to live well and in a gratifying way. With its many nuances, balance can be a difficult concept to integrate into your life. Living a balanced existence, however, can help you attain a greater sense of happiness, health, and fulfillment.
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A group of armed men opened fire twice on policemen during an operation in Buxton yesterday morning and at the end of the confrontation one gunman was killed, a law enforcer injured and police recovered a M15 rifle, ammo, a bow and six arrows and medical supplies. The dead gunman has been identified as Ryan Beckles also known as Ryan Harris, of Vigilance Squatting Area, East Coast Demerara. He was identified by his mother, Jocelyn Beckles, after lunch yesterday at the Georgetown Public Hospital Corporation (GPHC) mortuary. A police release also identified the man as 'Reverend' and said he was wanted for questioning in connection with a number of reports of murder and robbery under arms. According to the police release, at around 5:20 am at Punt Dam, ranks came under heavy and sustained gunfire from a group of armed men using tracer rounds to which the police returned fire as they continued their advance. It was during this exchange of gunfire, the police said, Beckles was found dead. "He was dressed in all over black, giving a police-like appearance, and had one M15 rifle strapped to his back along with a black pouch which contained 331 rounds of matching 5.56mm ammunition and 16 rounds 7.62 x 39 calibre ammunition," the release said.
The release further said that after the armed confrontation, a large group of women from Friendship and Vigilance Squatting area came out and began to behave in a hostile and antagonistic manner towards the police. They also shouted in their attempts to alert the gunmen to the police presence and also pointed out where the ranks were located. The gunmen then opened fire again on the ranks resulting in a police corporal being shot in his left hip. The police returned fire and it is believed that another of the gunmen was shot as indications supporting this were seen. The injured policeman was admitted to a private hospital and is in a stable condition. According to the release during the operation the police searched a total of twenty-five houses. It said that the ranks also found a quantity of medical supplies that included antibiotics, bandages, gauze, dressings and foot powder as well as six arrows, one bow, four spears, one green flak jacket, one pair of camouflage pants, one green army type bag, one camouflage hammock, one sheet and one camouflage jersey. The Guyana Police Force also issued a warning to all armed groups. "The Guyana Police Force is calling on all armed groups to surrender their arms and drugs as the police will relentlessly seek them out in its quest to maintain law and order". When Stabroek News visited the area hours after the shooting, villagers were mum on the incident while the area was unusually quiet. Beckles's mother told Stabroek News that the last time she saw him was three weeks ago since he had moved out from the home. He is the second of five children and his mother said early yesterday morning she heard gunshots and her youngest son informed her that police were in the area. She said she did not pay the law enforcement officers any attention but instead prepared herself, children and grandchildren for church. On her way to church she said she was told that her son might have been killed but continued on her way to the Lord's house where she was again told that her son might have been shot. It was only after Stabroek News visited the woman's home that she decided to verify if it was indeed her son who was killed. She said she was not told much about her son's death only that he was standing on a bridge when he was hit. She said from what she saw when she viewed the body her son was shot behind the head. The woman would not say much about her son's life only to say he was not living her way and she lamented that she didn't know how she was going to bury him since she is very poor. Stabroek News understands that Beckles was found in a trench with his hand sticking out. Reports indicated that after the police came under fire from the gunmen they cordoned off the area and the gunmen started to flee. Beckles reportedly in his attempt to escape took the wrong direction and was shot. The appearance of the armed group reinforces recent reports that gunmen had been seen in Buxton in recent weeks and during the funeral of talkshow host Ronald Waddell. The finding of black police-like clothing may also be important as recent attacks such as the one at Agricola/Eccles in which eight people died featured gunmen in black clothing. The police have said that some of the shells retrieved in Agricola/Eccles matched those from guns used by Buxton-based gunmen. They had also said that tracer rounds were used in the Agricola attack as in yesterday's. |
During a cordon and search operation in the village just after 05:15 h, the Police came under heavy and sustained gunfire from a group of armed men using tracer rounds.
The Police returned fire, and later Sutton was found, dressed all over black, with a M15 rifle strapped to his back, along with a black pouch with 331 rounds of matching 5.56mm ammunition and 16 rounds 7.62 x 39 calibre ammunition.
Sutton was wanted for questioning in connection with a number of reports of murder and robbery under arms.
Following this armed confrontation, a group of women from Friendship and Vigilance squatting areas came out and began to behave in a hostile manner towards the Police. In the process, they began shouting in what seemed to be efforts to alert other gunmen to the presence of the Police.
Subsequently, another group of armed men opened fire on the ranks resulting in a Police corporal being shot in his left hip. The Police returned fire and it is believed that another of the gunmen was shot.
The injured policeman was admitted a patient at a private hospital and is in a stable condition.
During the operation, the Police searched 25 houses and six men were arrested and taken into custody, pending investigations into criminal offences. The ranks also found a quantity of medical supplies that included antibiotic treatment, bandages, gauze, dressings and foot powder, as well as six arrows, one bow, four spears, one green flack jacket, one pair of camouflage pants, one green army-type bag, one camouflage hammock, one sheet, and one camouflage jersey.
The Police on Saturday morning also mounted a cordon and search operation at Agricola and McDoom, East Bank Demerara.
by Petamber Persaud
WILSON Harris is the recipient of five honorary doctorates. In 1968, he obtained an Arts Council Grant, and in 1971, he was a Commonwealth Fellow in Caribbean Literature at Leeds University, UK. He held the revered position of writer-in-residence at many universities around the world including places like Australia, New York, Texas, Toronto and Cuba. In 1987, he won the inaugural Guyana Prize for Literature in the fiction category, and in 2002, he was awarded the Guyana Prize Special Award. In 2003, the University of Warwick staged a conference in honour of Harris.
In 1968, Wilson Harris was a delegate to the National Identity Conference in Brisbane, and in the same year, he was a delegate to UNESCO symposium on Caribbean Literature held in Cuba. In 1970, he was part of the Convention of Caribbean Writers and Artists held in Guyana planning for what turned out to be the Caribbean Festival of Arts (Carifesta). During that visit to Guyana, he delivered a number of talks in the Edgar Mittelholzer Memorial Lecture Series. (Both Harris and Mittelholzer were born in New Amsterdam, Berbice, Guyana. Mittelholzer wrote 23 novels. Harris has the same number to his credit and is still writing.)
Harris’ short stories appeared first in KYK-OVER-AL as early as the 1940s. About the same time some were aired on ‘Caribbean Voices’. His stories were anthologised in prominent collections including West Indian Stories, West Indian Narrative and Caribbean Rhythm.
Some of his poems were collected in three volumes; `FETISH’ (1951) `ETERNITY TO SEASON’ (1952), and `THE WELL AND THE LAND’ (1952).
He has written numerous essays on topics including ‘The Enigma of Values’, ‘Fossil and Psyche’, ‘Greatness and Bitterness’ and ‘The Making of a Book’.
Wilson Harris has written and published some twenty three novels since his first, `PALACE OF THE PEACOCK’, appeared in 1960. His most recent novel, `THE MASK OF THE BEGGAR’ (2003), gives a possible starting point that led Harris on the road of his remarkable literary achievement.
When Wilson was only eight, he started reading, `THE ODYSSEY’, with the help of his mother, Millicent. The Ulysses of that book became one of the motifs Harris employed in his writing.
Novelist, poet, short fiction writer and essayist, Wilson Theodore Harris was born on March 24, 1921. He was the eldest of two children. When he was only two years of age, his father died and when he was six, his step-father seemed to have deserted the family. The family, headed by the mother, who was an active member of Smyth Congregational, made a number of house moves, twice in East Street and twice in Lime Street, before settling.
Along with chalking up his first read book, young Wilson was part of an informal literary circle comprising Sheila King and Malcolm King, discussing mainly Shakespeare, Milton, and Camus.
During his high school days, he was a member of another literary group, Club 25. This group, limited to twenty five members only, operated from Progressive High School headed at the time by Leslie C. Davis. It included the likes of Allan Young, W. G. Stoll, E. O. Q. Potter, Maurice Charles and Jan Carew. One of the club’s events was a debate on the moot, ‘Poets and Scoffers’, judged by A. J. Seymour.
Later, when he moved into the world of work, Harris became part of a number of social and literary groups. One such gathering was labelled the ‘Anira Group’ operating out of the home of Martin Carter’s mother. It included Martin and his brother, Keith, Sydney Singh, and others. That group eventually moved to Carter’s home with additional members like Jan Carew, Slade Hopkinson and Milton Vishnu Williams.
Harris was also a part of a group that met at the home of Cheddi Jagan, many attracted to his vast library and his political vision for Guyana.
Another formal body of which Harris was a member was the Carnegie Library Discussion Circle. In 1956, when George Lamming visited Guyana to organise public readings, it was Harris who read Carter’s poems because Carter was under house arrest.
So Harris was well grounded in literary matters before his sojourn in the wilderness of Guyana and was conversant in such matters during his years as a surveyor, exploring the ‘womb of space’. So much emphasis is being placed on the influence of the jungle on his work that his steady growth in literature in the ‘civilised’ Georgetown environs is overlooked.
Of all those comments, however, one is quite useful in the reading of Harris. Jan Carew said that Harris’ kind of writing came out of ‘someone accustomed to talking to himself in the Guyana bush for seventeen years’. So persons accustomed to talking to themselves and thinking aloud would easily get a handle on Harris’ seemingly difficult writings.
It would be useful here to emphasise that Harris attended Queen’s College, one of the top schools at the time.
All (of his city associations) helped to harness the jungle within covers of books.
When he was 17, he left school to train as a land surveyor, an occupation he stayed with until he migrated to England in 1959 where he now lives and is still writing.
Wilson Harris is the father of Denise Harris, one of three Guyanese writers to father a Guyanese woman novelist.
Sources:
* Interview with Sheila King, March 2006, Georgetown, Guyana
* An Interview with Jan Carew (by Birbalsingh). PASSION & EXILE by Frank Birbalsingh
* Memoir by Wilson Harris. KYK-OVER-AL 49/50
Guyana Chronicle
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Mangru, Basdeo. The Elusive El Dorado. Essays on the Indian Experience in Guyana. The University Press of America, 2005. 152 pages, $20.
The University Press of America, which specializes in scholarly and academic works in the humanities and social sciences, has just published The Elusive El Dorado. Essays on the Indian Experience in Guyana. This is the fifth book of Dr. Basdeo Mangru, Associate Professor of History at York College, City University of New York.
This thoroughly researched book is a collection of eight essays, published and unpublished, examining issues in the indenture and post-indenture period which are relatively unexplored in the existing literature on the Indian diaspora in the Caribbean. From an analysis of the failure of a private immigration scheme from the Bombay Presidency and the disparity in emigration from Madras and Calcutta, the book examines the Hook-swinging ritual and the efforts of Christian Missionaries and officials to suppress it. The alarming incidence of Indian wife murders, particularly the causes, and the various efforts to minimize the crime and deflect criticism is analyzed in another essay. The book goes on to evaluate the pressures exerted by the sugar planters and the Colonial Office to abolish the return passage entitlement which was an indispensable part of the immigrant’s contract. Another essay provides an historical background to the sensitive race issue in Guyana, to broaden debate and foster a better understanding of its origin and development. Of the last two essays, one highlights the activities of Bechu, a fearless Bengali immigrant who launched a vigorous and sustained attack on the iniquities of the indenture system. The criticism so rattled the planting interests that they took unprecedented measures to silence him. The other focuses on the Impressions of C.F. Andrews, an apostle of Mohandas Gandhi, who visited Guyana in 1929. His report not only bemoaned the pitiable plight of Indians but also offered invaluable suggestions for improvement. It was the visit of Andrews and others which spurred Indian nationalist consciousness, enabling educated Indians to articulate their concerns with much more vigor.
This fascinating book includes a list of immigrant ships, with dates of arrival, that landed in Guyana from both Calcutta and Madras. Indians interested in researching their roots will find this information invaluable. It is also a valuable resource for genealogists. Guyanese experts have made positive comments on the book.
For information, contact
(718) 845-7596/(718) 262-2579
Email. Bmangru@york.cuny.edu
[Editor's Note: Mr. Basdeo Mangru is one of the most recognizable of Guyanese historians today. A local of Leguan, Essequibo, Guyana, he is a graduate of the University of London’s School of Oriental and African Studies who once taught at the University of Guyana. He currently teaches history at City University of New York (CUNY)’s York College and Social Studies at John Adams High in New York City. Mr. Mangru is also the author of Benevolent Neutrality: Indian Government Policy and Labour Migration to British Guyana, 1854-1884 (London, 1987), Indenture and Abolition: Sacrifice and Survival on the Guyanese Sugar Plantations (Toronto, 1993), and A History of East Indian Resistance on the Guyana Sugar Estates, 1869-1948 (New York, 1996).]